Education
Graphical representations of evolutionary relationships among taxa have a long history in biology. The pervasive effect of two particularly influential representations, the "Chain of Being," rooted in the ideas of Plato and Aristotle, and the "Tree of Life," epitomized by Haeckel's trees of the late 1800s, can still be seen in contemporary representations. The Chain of Being encompasses the physical and metaphysical world in an unbroken chain that stretches from nonliving matter all the way to "supernatural" beings. It is possible to trace a connection from the Great Chain of Being depicted in Didacus Valades's 1579 Rhetorica Christiana (Lovejoy 1936), through Bonnet's (1745) scala naturae (scale of being) and Lamarck's (1809) extension of the "chain" in Philosophie Zoologique, to Haeckel's trees of the late 1800s. The Chain of Being and Tree of Life are founded on the concept of a linear evolutionary progression from simple to complex, with a distinctively teleological perspective. Although many other forms-both hierarchical and otherwise-have also appeared in the scientific press over the past 300 or so years, many current representations of evolution mirror the great chain as a process of orderly progression (Nee 2005).This study documents the type, frequency, and distribution of evolutionary diagrams in 31 contemporary textbooks aimed at a wide array of readers from middle school to the undergraduate level. Today, practicing biologists use phylogenetic trees in the form of cladograms and phylograms to hypothesize and study phylogenies. Some would argue that phylograms are a subset of cladograms, but they are based on quite different methodologies and underlying philosophies. The topologies, however, can be identical, except for nonequal branch lengths. These attempt to convey the inferred degree of relatedness based on, for example, the number of nucleotide substitutions between taxa.We found that cladograms (sensu stricto) were well represented (n = 505) in textbooks. Phylograms, in contrast, were very rare (n = 6). We also found a large number of other types of diagrams (n = 192) that at best are open to multiple interpretations and, at worst, are ambiguous or based on long discredited evolutionary mechanisms. Because there were so few phylograms (four examples in two introductory biology textbooks for majors and two examples in two botany textbooks), we excluded those diagrams from our analyses.Although cladograms began to appear in high-school textbooks in the early 1990s, there has been virtually no research examining the functionality of these or other types of evolutionary diagrams in life science pedagogy. How well do evolutionary diagrams in textbooks reflect current thinking in evolutionary biology? More important, do they reinforce or reduce common misconceptions of evolutionary processes? Such information is vital to understanding how best to Kefyn M. Catley (e-mail: kcatley@wcu.edu