2008
DOI: 10.1111/j.1542-734x.2008.00663.x
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See America: WPA Posters and the Mapping of a New Deal Democracy

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Cited by 37 publications
(2 citation statements)
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“…Less familiar journals in adjacent fields likewise offer critical histories explicitly connected to visual communication design. Particularly engaging examples emerge in relationship to data visualization (Burke 2009;Costigan-Eaves and Macdonald-Ross 1990;Kimball 2006;Pillen 2008). The years since 2011 have seen continued historical research; examples abound and even a short list must be far from inclusive (Al Najdi and McCrea 2012;Bartal 2013;Black 2012;Carey 2011;Christensen 2015;Kramer 2013;Young 2015).…”
Section: S H a R E D C O N T E X T Smentioning
confidence: 99%
“…Less familiar journals in adjacent fields likewise offer critical histories explicitly connected to visual communication design. Particularly engaging examples emerge in relationship to data visualization (Burke 2009;Costigan-Eaves and Macdonald-Ross 1990;Kimball 2006;Pillen 2008). The years since 2011 have seen continued historical research; examples abound and even a short list must be far from inclusive (Al Najdi and McCrea 2012;Bartal 2013;Black 2012;Carey 2011;Christensen 2015;Kramer 2013;Young 2015).…”
Section: S H a R E D C O N T E X T Smentioning
confidence: 99%
“…In addition, other FWP projects such as Land of Nakoda: The Story of the Assiniboine Indians and "I Will Be Meat for My Salish": The Montana Writers Project and the Buffalo of the Flathead Indian Reservation were projects undertaken by educated members of their respective tribal communities to correct the "failings" of previous ethnographic works as well as to preserve oral traditions within the contemporary context of changing reservation life. 38 Unlike the FWP guides, Native communities had total control over the representation of oral history and contemporary life in these projects. And equally, other FWP projects, such as "Henry Mitchell, Indian Canoe Maker," created an oral history account of a Penobscot who claims Native identity while both criticizing the commodification of that identity and living a "modern" life as a factory worker and urban city dweller.…”
mentioning
confidence: 99%