Weltkultur Und Weltgesellschaft 1997
DOI: 10.1007/978-3-322-86874-9_2
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“Secularisation” Revisited

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“…As modernity replaced a religious past, the religious and the secular became separate, even opposing entities. Maltese sociologists (Abela, 1991;Tabone, 1987Tabone, , 1994Tabone, , 1995Vassallo, 1974Vassallo, , 1997Vassallo, , 2017 were also concerned with the relationship between modernity and secularisation. Whereas in the past religion permeated the whole society, social change and rationalisation led to a process of structural differentiation whereby different aspects of society disentangled themselves from religion and became autonomous (Vassallo, 1997).…”
Section: Secularisation: Structural Differentiation and Institutionalmentioning
confidence: 99%
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“…As modernity replaced a religious past, the religious and the secular became separate, even opposing entities. Maltese sociologists (Abela, 1991;Tabone, 1987Tabone, , 1994Tabone, , 1995Vassallo, 1974Vassallo, , 1997Vassallo, , 2017 were also concerned with the relationship between modernity and secularisation. Whereas in the past religion permeated the whole society, social change and rationalisation led to a process of structural differentiation whereby different aspects of society disentangled themselves from religion and became autonomous (Vassallo, 1997).…”
Section: Secularisation: Structural Differentiation and Institutionalmentioning
confidence: 99%
“…Maltese sociologists (Abela, 1991;Tabone, 1987Tabone, , 1994Tabone, , 1995Vassallo, 1974Vassallo, , 1997Vassallo, , 2017 were also concerned with the relationship between modernity and secularisation. Whereas in the past religion permeated the whole society, social change and rationalisation led to a process of structural differentiation whereby different aspects of society disentangled themselves from religion and became autonomous (Vassallo, 1997). After Independence, Malta's various sectors, more notably religion, the economy and politics, started to part from each other as the Church gradually lost its 'presidential role' while strengthening its 'service ethic' (Vassallo, 2017: 128-129).…”
Section: Secularisation: Structural Differentiation and Institutionalmentioning
confidence: 99%