Abstract:In his late years, Thomas Kuhn became interested in the process of scientific specialization, which does not seem to possess the destructive element that is characteristic of scientific revolutions. It therefore makes sense to investigate whether and how Kuhn's insights about specialization are consistent with, and actually fit, his model of scientific progress through revolutions. In this paper, I argue that the transition toward a new specialty corresponds to a revolutionary change for the group of scientist… Show more
“…This implication of our analysis, in turn, is perfectly in line with yet another strand in the Kuhn literature, namely the criticism that his developmental scheme does not "capture some crucial episodes in the history of science (…)" (Politi 2018(Politi , p. 2284. 16 Bird refers in this respect to the discovery of the structure of DNA.…”
Section: On the Origin Of Species (1859): A Kuhnian Anomalysupporting
confidence: 75%
“…We agree with Politi that the discovery of the structure of DNA was, contra Bird, not revolutionary in its consequence for molecular genetics "simply because, before such a discovery, there was not such a thing as 'molecular genetics'" (Politi 2018(Politi , p. 2284. Rather, Watson's and Crick's discovery was revolutionary "precisely in virtue of its role in the creation and establishment of molecular biology (…)" (Politi 2018(Politi , p. 2284.…”
Section: On the Origin Of Species (1859): A Kuhnian Anomalysupporting
confidence: 58%
“…We agree with Politi that the discovery of the structure of DNA was, contra Bird, not revolutionary in its consequence for molecular genetics "simply because, before such a discovery, there was not such a thing as 'molecular genetics'" (Politi 2018(Politi , p. 2284. Rather, Watson's and Crick's discovery was revolutionary "precisely in virtue of its role in the creation and establishment of molecular biology (…)" (Politi 2018(Politi , p. 2284. Likewise, the discovery of the deep history of Earth (Rudwick 2005), subatomic particles, the true nature of viruses (Méthot 2016) and evolution was revolutionary in virtue of the role it played in the establishment of geology, quantum mechanics, virology and evolutionary biology, respectively.…”
Section: On the Origin Of Species (1859): A Kuhnian Anomalysupporting
Traditionally, Thomas S. Kuhn’s The Structure of Scientific Revolutions (1962) is largely identified with his analysis of the structure of scientific revolutions. Here, we contribute to a minority tradition in the Kuhn literature by interpreting the history of evolutionary biology through the prism of the entire historical developmental model of sciences that he elaborates in The Structure. This research not only reveals a certain match between this model and the history of evolutionary biology but, more importantly, also sheds new light on several episodes in that history, and particularly on the publication of Charles Darwin’s On the Origin of Species (1859), the construction of the modern evolutionary synthesis, the chronic discontent with it, and the latest expression of that discontent, called the extended evolutionary synthesis. Lastly, we also explain why this kind of analysis hasn’t been done before.
“…This implication of our analysis, in turn, is perfectly in line with yet another strand in the Kuhn literature, namely the criticism that his developmental scheme does not "capture some crucial episodes in the history of science (…)" (Politi 2018(Politi , p. 2284. 16 Bird refers in this respect to the discovery of the structure of DNA.…”
Section: On the Origin Of Species (1859): A Kuhnian Anomalysupporting
confidence: 75%
“…We agree with Politi that the discovery of the structure of DNA was, contra Bird, not revolutionary in its consequence for molecular genetics "simply because, before such a discovery, there was not such a thing as 'molecular genetics'" (Politi 2018(Politi , p. 2284. Rather, Watson's and Crick's discovery was revolutionary "precisely in virtue of its role in the creation and establishment of molecular biology (…)" (Politi 2018(Politi , p. 2284.…”
Section: On the Origin Of Species (1859): A Kuhnian Anomalysupporting
confidence: 58%
“…We agree with Politi that the discovery of the structure of DNA was, contra Bird, not revolutionary in its consequence for molecular genetics "simply because, before such a discovery, there was not such a thing as 'molecular genetics'" (Politi 2018(Politi , p. 2284. Rather, Watson's and Crick's discovery was revolutionary "precisely in virtue of its role in the creation and establishment of molecular biology (…)" (Politi 2018(Politi , p. 2284. Likewise, the discovery of the deep history of Earth (Rudwick 2005), subatomic particles, the true nature of viruses (Méthot 2016) and evolution was revolutionary in virtue of the role it played in the establishment of geology, quantum mechanics, virology and evolutionary biology, respectively.…”
Section: On the Origin Of Species (1859): A Kuhnian Anomalysupporting
Traditionally, Thomas S. Kuhn’s The Structure of Scientific Revolutions (1962) is largely identified with his analysis of the structure of scientific revolutions. Here, we contribute to a minority tradition in the Kuhn literature by interpreting the history of evolutionary biology through the prism of the entire historical developmental model of sciences that he elaborates in The Structure. This research not only reveals a certain match between this model and the history of evolutionary biology but, more importantly, also sheds new light on several episodes in that history, and particularly on the publication of Charles Darwin’s On the Origin of Species (1859), the construction of the modern evolutionary synthesis, the chronic discontent with it, and the latest expression of that discontent, called the extended evolutionary synthesis. Lastly, we also explain why this kind of analysis hasn’t been done before.
“…Contrary to Fleck, however, he problematised the very concept of 'scientific community': as he noticed in the Postscript to The Structure of Scientific Revolutions, scientific communities may exist at different levels -for example, there is the general scientific community of physicists and then, at lower levels, the specialties and sub-specialties communities. This means that changes affecting a community at the lower level may not affect the community at large (see Politi, 2018). Nevertheless, as Möβner ( 2011) noted, the influence of social factors is more widespread in Fleck: whereas the latter applies the framework of thought style even to non-scientific areas, Kuhn is reluctant to extend that of paradigm out of the hard sciences, not to mention to ordinary life.…”
The analytical notions of 'thought style', 'paradigm', 'episteme' and 'style of reasoning' are some of the most popular frameworks in the history and philosophy of science. Although their proponents, Ludwik Fleck, Thomas Kuhn, Michel Foucault, and Ian Hacking, are all part of the same philosophical tradition that closely connects history and philosophy, the extent to which they share similar assumptions and objectives is still under debate. In the first part of the paper, I shall argue that, despite the fact that these four thinkers disagree on certain assumptions, their frameworks have the same explanatory goal -to understand how objectivity is possible. I shall present this goal as a necessary element of a common project --that of historicising Kant's a priori. In the second part of the paper, I shall make an instrumental use of the insights of these four thinkers to form a new model for studying objectivity. I shall also propose a layered diagram that allows the differences between the frameworks to be mapped, while acknowledging their similarities. This diagram will show that the frameworks of style of reasoning and episteme illuminate conditions of possibility that lie at a deeper level than those considered by thought styles and paradigms.
“…¿Cuál es la relevancia de la filosofía evolutiva de la ciencia de Kuhn para la filosofía de la ciencia contemporánea? Como opina un comentador: «La mayoría de los filósofos que han elogiado o desafiado la opinión de Kuhn se han centrado casi exclusivamente en la ERC [La estructura de las revoluciones científicas] ... [y] no han prestado suficiente atención a las obras posteriores a la ERC de Kuhn, casi como si no hubiese tenido nada relevante que decir o simplemente nada que decir después de ERC" (Politi 2018(Politi , pp. 2267(Politi -2268.…”
Section: Kuhn Y La Filosofía Contemporánea De La Cienciaunclassified
ha representado repetidas veces como un proceso cíclico en el que una antigua ciencia normal da lugar a un nueva ciencia normal a través de una revolución científica o un cambio de paradigma. Más tarde en su carrera Kuhn rechaza la filosofía histórica de la ciencia y se vuelca hacia una filosofía evolutiva. En lugar de entender el progreso científico como un levantamiento revolucionario, lo concibe ahora como la creciente especialización de las disciplinas científicas. De ahí que, en contraste con un ciclo revolucionario, un árbol evolutivo representa mejor la filosofía
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