“…First, most existing models have been primarily designed for dominant, white, cis-heteropatriarchal, ableist, Anglophone, and Eurocentric contexts, actors and cultures [Finlay et al, 2021;Orthia, McKinnon, Viana & Walker, 2021] and might not translate to other marginalised milieus uniformly. Scholars from a wide range of Global South contexts and disciplinary backgrounds have described how acknowledging diverse lived experiences, incorporating 'local' contexts and histories, and treating indigenous knowledge systems as valid forms of knowledge can all help broaden the scope of knowledge-making and sharing practices, find newer ways to democratise science, and establish more nuanced ways of co-producing knowledge with different stakeholders [Chakraborty & Giuffredi, 2019;Finlay et al, 2021;Orthia et al, 2021;Kankaria, Chakraborty & Manna, 2023].…”