1998
DOI: 10.2307/2902719
|View full text |Cite
|
Sign up to set email alerts
|

Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth-Century America

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
38
0
2

Year Published

2022
2022
2023
2023

Publication Types

Select...
8
1

Relationship

0
9

Authors

Journals

citations
Cited by 42 publications
(64 citation statements)
references
References 0 publications
0
38
0
2
Order By: Relevance
“…While expositing the differences between substituting and hosting, I align with intersectional feminist scholars who challenge technical abstractions. Instead, they attend to relations between the body and property (Hartman 1997;McKittrick 2006), placing the corporeality of subjugated bodies at the center of social justice in the United States (Pulido and De Lara 2018), grounded in sites of refusal of oppressive systems that undermine life itself (Davis 1972;Weinbaum 2019). These scholars consider the body-self relationships of those they observe and of themselves, to produce accounts of "embodied data" (Ellingson 2017).…”
Section: Dealing With Data Gapsmentioning
confidence: 99%
See 1 more Smart Citation
“…While expositing the differences between substituting and hosting, I align with intersectional feminist scholars who challenge technical abstractions. Instead, they attend to relations between the body and property (Hartman 1997;McKittrick 2006), placing the corporeality of subjugated bodies at the center of social justice in the United States (Pulido and De Lara 2018), grounded in sites of refusal of oppressive systems that undermine life itself (Davis 1972;Weinbaum 2019). These scholars consider the body-self relationships of those they observe and of themselves, to produce accounts of "embodied data" (Ellingson 2017).…”
Section: Dealing With Data Gapsmentioning
confidence: 99%
“…1 Abjection is a central concept in Black feminist literature referring to the othering of entire populations in the service of capitalism through slavery and other forms of subjection. I'm particularly drawing from the conceptualizations of Saidiya Hartman (1997) and Jodi A. Byrd (2011).…”
Section: Notesmentioning
confidence: 99%
“…Hortense J. Spillers (1987), Saidiya V. Hartman (1997), and Zakkiyah Iman Jackson (2020), for instance, illustrate how US chattel slavery actively and continuously denied Black slaves the capacity for autonomy and consent in order to treat them as property incapable of the self-possession granted to white subjects under a humanism shaped through white supremacy. US chattel slavery bolstered a self-possessed white subject whose autonomy was contrasted by the captive Black body controlled by others (Atanasoski and Vora 2019, 193).…”
Section: Scripting Consent As Scripting Accessmentioning
confidence: 99%
“…These circulating affects link Blackness with fungibility and decay, and whiteness with life, virility, and capacity. 19 This legacy of antiblackness and white supremacy loom in the present and provoke associations that animate life and make meaning through 'skewed life chances, limited access to health and education, premature death, incarceration, and impoverishment'. 20 I engage with affect theory to interpret the process by which antiblackness coheres public sentiments on gentrification.…”
Section: Affect Gentrification and Blacknessmentioning
confidence: 99%