2018
DOI: 10.1177/1749975518770283
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Scandal and the Work of Art: The Nude in an Aesthetically Inflected Sociology of the Arts

Abstract: . The authors are listed in alphabetical order, having contributed equally to the writing of this paper. For his very helpful comments on an earlier draft of this paper, we thank Mark Jacobs along with the anonymous reviewers. We particularly wish to acknowledge Vera Zolberg, with whom we discussed this project, for the inspiration she has provided over the years. We dedicate this paper to her memory. 2 Scandal and the Work of Art:The Nude in an Aesthetically Inflected Sociology of the Arts ABSTRACT American s… Show more

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Cited by 14 publications
(9 citation statements)
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References 41 publications
(58 reference statements)
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“…Culture becomes a product of social consumption, adapting to the law of supply and demand. The consumption of culture is also considered as an instrument of self-improvement (Alexander & Bowler, 2018), the quintessence of intellectual (Bermingham, 1995), spiritual and aesthetic development of a person (Klamer, 2016), can be an instrument of social integration of society (Rodner et al, 2020), strengthening of national and collective identity, increasing the general culture in society (Malshina & Bryntsev, 2017). Society expresses itself through cultural consumption.…”
Section: Problem Statementmentioning
confidence: 99%
“…Culture becomes a product of social consumption, adapting to the law of supply and demand. The consumption of culture is also considered as an instrument of self-improvement (Alexander & Bowler, 2018), the quintessence of intellectual (Bermingham, 1995), spiritual and aesthetic development of a person (Klamer, 2016), can be an instrument of social integration of society (Rodner et al, 2020), strengthening of national and collective identity, increasing the general culture in society (Malshina & Bryntsev, 2017). Society expresses itself through cultural consumption.…”
Section: Problem Statementmentioning
confidence: 99%
“…Status and reputation, as key aspects of human “social cartography” (Fine, 2019: 259), are long-standing sociological topics. This is true also for the sociology of art, which has long sought to dismantle “the romantic view of the artist as isolated genius by showing the inherently collective nature of aesthetic-cultural production” (Alexander and Bowler, 2018: 326). At the same time, scholars sought to “demarcate the sociology of art from adjacent fields” (Born, 2010: 172), especially aesthetics, which emphasizes qualitative properties of artworks and the individual creativity of artists.…”
Section: The Logic Of Consecration: From Social Dependence To Dynamic...mentioning
confidence: 99%
“…The dominance of social explanation has sometimes prompted sociologists to build upon Bourdieu in the effort to develop approaches that are less “vulnerable to accusations of reductionism for failing to address the specificity of the aesthetic” (Born, 2010: 174) and more “aesthetically inflected” (Alexander and Bowler, 2018). Among the early pioneers of such aesthetically sensitive sociological approach were Griswold (1987) and Zolberg (1990), who insisted, in their own ways, on a “cultural power” or the “capacity of certain works to linger in the mind and…enter the canon” (Griswold, 1987: 1105) shaped by the properties of the work itself.…”
Section: The Logic Of Consecration: From Social Dependence To Dynamic...mentioning
confidence: 99%
“…These analyses, with their emphasis on meaning in cultural fields, show how aesthetic experience is intimately tied to moral life (Malczewski 2016), outline the ways that artistic legitimation taps into affective and meaningful foundations (McKernan 2018), and demonstrate the ways that metaphorical meaningmaking allows actors to navigate local and global markets (Kharchenkova 2018). And contemporary analyses often aim to bring interpretive methods into conversation with field-theoretical and ecological approaches (Alexander and Bowler 2018). But built as they are on a science of signs, research in this tradition has a tendency to neglect all that does not conform to the patterns of our language (Howes 2005).…”
Section: Culture Unboundmentioning
confidence: 99%