2001
DOI: 10.1111/1540-6245.00032
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Savedoff, Frames, and Parergonality

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Cited by 4 publications
(3 citation statements)
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“…The frame often became an essential part of the artwork, not only physically, but also conceptually, in that it carried texts. And these texts helped the viewer in 'reading' the image, so much so that text, frame, and picture were equally structural parts of the artwork (Kiilerich, 2001). Ever since antiquity, aesthetics and critical theory have employed the multifaceted term parergon (para, 'beside', and ergon, 'work') to indicate the metalinguistic affordances of non-propositional devices such as van Eyck's frame inscriptions, which extend far beyond the role of accessory by-work, subordinate embellishments or filling supplements to an artwork's main subject.…”
Section: Prologue: Of Parerga and Other Marital Factsmentioning
confidence: 99%
“…The frame often became an essential part of the artwork, not only physically, but also conceptually, in that it carried texts. And these texts helped the viewer in 'reading' the image, so much so that text, frame, and picture were equally structural parts of the artwork (Kiilerich, 2001). Ever since antiquity, aesthetics and critical theory have employed the multifaceted term parergon (para, 'beside', and ergon, 'work') to indicate the metalinguistic affordances of non-propositional devices such as van Eyck's frame inscriptions, which extend far beyond the role of accessory by-work, subordinate embellishments or filling supplements to an artwork's main subject.…”
Section: Prologue: Of Parerga and Other Marital Factsmentioning
confidence: 99%
“…16 See the references in note 1. On frames and framing, see Derrida 1978, 19-168;Lebensztejn 1988;Kiilerich 2001;Platt & Squire (eds) 2017. referent is generally treated in one of two ways. First as a concept, in the sense that through digital means a recreated version references and serves as a (distinguishable) substitute for an original.…”
Section: Introductionmentioning
confidence: 99%
“…membranom koja je poput tapiserije ili zastora unutar hrama te 'odijeva' crkvu. 29 Brojni se ornamenti izvedeni u opeci, poput svastike, također ponavljaju u enterijeru te se cjelokupan hram 'odijeva' jednakim motivom duž zidova, ali pritom se materijalnost motiva drugačije doživljava. Tako je i na kordonskim vijencima u crkvi Svetoga Ivana Krstitelja gdje je ktitorica carica Teodora Paleolog(1240.…”
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