2021
DOI: 10.1111/dial.12709
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Sanitation, vaccination, and sanctification: A South‐African theological engagement with COVID‐19

Abstract: In critical self-reflection from an African context on the pandemic, COVID-19 is first semantically re-baptized as Christianity-On-Verges: Inciting Discussion, with a subsequent discussion in broad outlines of the thematic foci of the most recent South African publications on the pandemic. Next, the identified thematic foci are then related to an important Northern discourse on theologies of disaster as explored by the Danish theologian Niels Henrik Gregersen. From the discussion in its insightful emphasis on … Show more

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Cited by 10 publications
(4 citation statements)
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“…The eschatological challenge that keeps on pointing towards the reign of God requires an upward witness, challenging the powers with the imagination of the kingdom of God. Veldsman (2021) refers to the work of Gregersen (2017) on theologies of disaster and agrees with Gregersen's approach of speaking about God, but also to God, to find new ways out of dark situations and to restore community. Gregersen (2017, p. 370) argues that eternity exists because God is, and because God is, there are new possibilities: 'While the Christian faith does not offer guarantees about a particular future, it does insist that there is an openness towards new opportunities in life' (Gregersen 2017, p. 370).…”
Section: The Eschatological Challengementioning
confidence: 63%
“…The eschatological challenge that keeps on pointing towards the reign of God requires an upward witness, challenging the powers with the imagination of the kingdom of God. Veldsman (2021) refers to the work of Gregersen (2017) on theologies of disaster and agrees with Gregersen's approach of speaking about God, but also to God, to find new ways out of dark situations and to restore community. Gregersen (2017, p. 370) argues that eternity exists because God is, and because God is, there are new possibilities: 'While the Christian faith does not offer guarantees about a particular future, it does insist that there is an openness towards new opportunities in life' (Gregersen 2017, p. 370).…”
Section: The Eschatological Challengementioning
confidence: 63%
“…The eschatological challenge that keeps on pointing towards the reign of God requires an upward witness, challenging the powers with the imagination of the kingdom of God. Veldsman (2021) refers to the work of Gregersen (2017) on theologies of disaster and agrees with Gregersen's approach of speaking about God, but also to God, to find new ways out of dark situations and to restore community. Gregersen (2017, p. 370) argues that eternity exists because God is, and because God is, there are new possibilities: 'While the Christian faith does not offer guarantees about a particular future, it does insist that there is an openness towards new opportunities in life' (Gregersen 2017, p. 370).…”
Section: The Eschatological Challengementioning
confidence: 63%
“…The eschatological challenge that keeps on pointing towards the reign of God requires an upward witness, challenging the powers with the imagination of the kingdom of God. Veldsman (2021) refers to the work of Gregersen (2017) on theologies of disaster and agrees with Gregersen's approach of speaking about God, but also to God, to find new ways out of dark situations and to restore community. Gregersen (2017, p. 370) argues that eternity exists because God is, and because God is, there are new possibilities: 'While the Christian faith does not offer guarantees about a particular future, it does insist that there is an openness towards new opportunities in life' (Gregersen 2017, p. 370).…”
Section: The Eschatological Challengementioning
confidence: 63%