Sancia par la grâce de Dieu reine de Jérusalem et de Sicile

Boyer, Jean-Paul

doi:10.4000/mefrm.3655

mefrm

2017

DOI: 10.4000/mefrm.3655

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Sancia par la grâce de Dieu reine de Jérusalem et de Sicile

Jean-Paul Boyer¹

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2023

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“…A pesar de la relevancia espiritual y política de Dalphina, pocos estudios se han centrado en su figura. Destacan algunos sobre la historia religiosa de la Provenza (Amargier 1985;Vauchez 1987;Attard 2015) o aquellos dedicados al círculo que rodeaba a Sancha de Mallorca (Boyer 2017).…”

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Las vidas occitanas de santas tardomedievales: sacra infantia, formación e imitación

Sancho Fibla

2023

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This article focuses on the analysis of four texts that have had little impact on the study of late medieval spirituality and that have never been worked on as a single corpus: the lives written in Occitan about women with the reputation of saints who lived between the 13th and 14th centuries: Doucelina de Dinha (d.1274 ), a Beguine of Robaut; Biatrix d'Ornaciu (d.1303), a Carthusian nun of Permagni; Dalphina de Pugmichel (d.1360), a mulier religiosa close to the Franciscans of Apt; and Flor d'Issendolus (d.1347), a Hospitaller of the Order of St. John. These are the only testimonies of a phenomenon that spread between the 13th and 16th centuries in different European areas and that Gabriella Zarri has called sante vive: women considered as saints by the society of their time even though they had not been canonized. Part of the dissemination of the cult of these women was through the writing of their lives, whose models followed established patterns in terms of structure and literary tropes.

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Las vidas occitanas de santas tardomedievales: sacra infantia, formación e imitación

Sancho Fibla

2023

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Sancia par la grâce de Dieu reine de Jérusalem et de Sicile

Cited by 1 publication

References 23 publications

Las vidas occitanas de santas tardomedievales: sacra infantia, formación e imitación

Las vidas occitanas de santas tardomedievales: sacra infantia, formación e imitación

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