Abstract:This article addresses Camus’s response to Christianity and the problem of suffering in the context of the early twentieth century. Owing to his association with the existentialist movement, it is often assumed that Camus, like many other French intellectuals of the period, rejected Christianity altogether. For this reason, his sympathy with Christian thought is overlooked, and it seems altogether bizarre that some theologians even claimed Camus to be a convert. Among these wildly conflicting claims, Camus’s p… Show more
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