Sacrifice In Hegel's<i>Phenomenology Of Spirit</i>

Bubbio, Paolo Diego

doi:10.1080/09608788.2012.679776

Cited by 6 publications

(2 citation statements)

References 10 publications

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“…And so despite his implicit claim to be representing the universality of moral law, the judge must have his actions and intentions, and hence judgements, marked by the same finitude (cf. Bubbio (2012), 812–813).…”

Section: The Self-actualizing ‘I’mentioning

confidence: 99%

Hegel and the ontological argument for the existence of God

Redding

Bubbio

2014

Rel. Stud.

Self Cite

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We reconstruct Hegel's implicit version of the ontological argument in the light of his anti-representationalist idealist metaphysics. For Hegel, the ontological argument had been a peculiarly modern form of argument for the existence of God, presupposing a ‘representationalist’ account of the mind and its concepts. As such, it was susceptible to Kant's famous refutation, but Kant himself had provided a model for an alternative conception of concept, one developed by Fichte with his notion of the I=I. We reconstruct an Hegelian version of the ontological argument by considering the possibility of a Fichtean version, and then subjecting it to a critique based on Hegel's critical appropriation of Fichte's I=I.

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Section: The Self-actualizing ‘I’mentioning

confidence: 99%

Hegel and the ontological argument for the existence of God

Redding

Bubbio

2014

Rel. Stud.

Self Cite

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“… 35 By ‘sacrifice’ here, I mean a self-denying action on one's own part for someone else's sake, unmotivated (consciously or unconsciously) by prospects of recognition by others. For a recent discussion, indicating that Hegel's own notion of sacrifice is at odds with this definition, see Paolo Diego Bubbio, ‘Sacrifice in Hegel's Phenomenology of Spirit ,’ British Journal for the History of Philosophy (20/4 (2012): 797-815, esp. 814: ‘There is no sacrifice without recognition, and there is no recognition without sacrifice.’ See Hegel's references to sacrifice in PhdG , 384, 387, 433.…”

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confidence: 99%

The Self before Self-Consciousness: Hegel's Developmental Account

Dahlstrom¹

2013

Hegel Bulletin

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This paper examines three puzzles that arise from Hegel's account of the constitution of the self and self-consciousness. The puzzles mirror questions of the respective relation of (a) the self to self-consciousness, (b) self-consciousness to recognition of and by others, and (c) the struggle for recognition to ethical life. The paper argues that Hegel's developmental account of the constitution of the self and self-consciousness provides promising prospects for resolving puzzles about the status of the self before self-consciousness and the status of selfconsciousness in the family before the struggle for recognition. However, the paper questions the adequacy of Hegel's account of ethical life, in view of the puzzle that it presents and appears unable to resolve. The paper suggests that Hegel's developmental account is too restrictive, since its move from a quest for mastery to mutual recognition apparently fails to account sufficiently for asymmetrical acts of generosity and sacrifice.

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Kant’s sacrificial turns

Bubbio

2012

Int J Philos Relig

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Sacrifice In Hegel'sPhenomenology Of Spirit

Cited by 6 publications

References 10 publications

Hegel and the ontological argument for the existence of God

Hegel and the ontological argument for the existence of God

The Self before Self-Consciousness: Hegel's Developmental Account

Kant’s sacrificial turns

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