1994
DOI: 10.1080/1070289x.1994.9962494
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Sacred scholars, profane advocates intellectuals molding national consciousness in Greece

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Cited by 28 publications
(7 citation statements)
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References 5 publications
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“…This continues to be the dominant perspective in the newly revived historiography, art history and archaeology of many Eastern European academics, including those of Greece (Karakasidou 1994;Niculescu forthcoming).…”
Section: Three Modes Of Methodological Nationalismmentioning
confidence: 96%
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“…This continues to be the dominant perspective in the newly revived historiography, art history and archaeology of many Eastern European academics, including those of Greece (Karakasidou 1994;Niculescu forthcoming).…”
Section: Three Modes Of Methodological Nationalismmentioning
confidence: 96%
“…Modern history was largely written, up to the 1990s and, with notable exceptions such as Immanuel Wallerstein's (1974) or Eric Wolf's (1982) work, as a history of particular nation-states or of their relations to each other -often no longer with the obviously nationalist aim of legitimizing a particular nation-building project, as had been the case up to the Second Word War, but still deeply influenced by the methodological assumption that a particular nation would provide the constant unit of observation through all historical transformations, the 'thing' whose change history was supposed to describe. This continues to be the dominant perspective in the newly revived historiography, art history and archaeology of many Eastern European academics, including those of Greece (Karakasidou 1994;Niculescu forthcoming).…”
Section: Three Modes Of Methodological Nationalismmentioning
confidence: 99%
“…As such, the organizational aspects of fields related to the ancient material culture in Greece are governed by a distinct set of mentalities regarding the fields' importance to the very existence of the state. Any cuts to services have a demonstrably different degree of significance in the eyes of the public than those in other European countries (Hamilakis 2012b;Hamilakis and Yalouri 1999;Karakasidou 1994). Given a long history of looting and transfer of antiquities to countries outside Greece, the state through its agencies is legally the sole entity tasked with heritage management.…”
Section: Cultural Heritage the De-secralization Of National Imaginarmentioning
confidence: 99%
“…The historical knowledge produced today in the Greek academic world and in public discourse is based on the concepts of ethnic group (ethnos) and race ( li) (Karakasidou, 1994). In this context, race is used in the sense of 'ethnic group', e.g.…”
Section: Racementioning
confidence: 99%