The Cambridge Companion to Latin Love Elegy 2013
DOI: 10.1017/cco9781139028288.028
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Russian elegists and Latin lovers in the long eighteenth century

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Cited by 3 publications
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“…The image of the ruler remains central: as Andrew Kahn has shown, although Urusova embraces sensibility more heartily than the empress ever did, her praise of Catherine in the proem prepares the reader to view the Heroides as participating in Catherine's Enlightenment project to reconcile passion and reason. 98 Classical motifs combine with sentimental values to guide the text's portrayal of the noble-sovereign relationship. In an exchange of epistles based on a recent Russian tragedy, A.A. Rzhevskii's Podlozhnyi Smerdii (The False Smerdis, 1769), the future Darius the Great claims that love, law, and duty demand that he murder the false Smerdis, who has usurped the Persian throne and tyrannically taken Darius's beloved Fedima as his wife.…”
Section: Slavic Reviewmentioning
confidence: 99%
“…The image of the ruler remains central: as Andrew Kahn has shown, although Urusova embraces sensibility more heartily than the empress ever did, her praise of Catherine in the proem prepares the reader to view the Heroides as participating in Catherine's Enlightenment project to reconcile passion and reason. 98 Classical motifs combine with sentimental values to guide the text's portrayal of the noble-sovereign relationship. In an exchange of epistles based on a recent Russian tragedy, A.A. Rzhevskii's Podlozhnyi Smerdii (The False Smerdis, 1769), the future Darius the Great claims that love, law, and duty demand that he murder the false Smerdis, who has usurped the Persian throne and tyrannically taken Darius's beloved Fedima as his wife.…”
Section: Slavic Reviewmentioning
confidence: 99%