1998
DOI: 10.1080/08873639809478314
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Roll On Columbia: Woody Guthrie, Migrants' Tales, and Regional Transformation in the Pacific Northwest

Abstract: The coming of electricity to rural America in the interwar period seemed to offer prospects not just for economic development but also for remaking lives and for social transformation. This paper deals with the expression of such ideas from the folk music of that time, examining the rep resentations of people and place found in 26 songs composed by the folk-

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Cited by 13 publications
(5 citation statements)
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References 13 publications
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“…Ekomüzikolojinin 5 alanına giren ve şarkı sözlerindeki çevresel anlatımlara en iyi örnek Amerikalı halk ozanı Woody Guthrie'nin müzik çalışmalarıdır (ballads). Guthrie, şarkı sözlerinde fiziki unsurların yanında kırsal yaşam, tarım, ekonomik problemler ve göçmen hikayelerine odaklanmaktadır (Gold, 1998). Bu haliyle müzik, çevre koruma ve çevresel farkındalık konusunda mesajlar içermektedir (Mather, 1992, Aktaran: Kong, 1995.…”
Section: Müzik Ve Kültürel Peyzajunclassified
“…Ekomüzikolojinin 5 alanına giren ve şarkı sözlerindeki çevresel anlatımlara en iyi örnek Amerikalı halk ozanı Woody Guthrie'nin müzik çalışmalarıdır (ballads). Guthrie, şarkı sözlerinde fiziki unsurların yanında kırsal yaşam, tarım, ekonomik problemler ve göçmen hikayelerine odaklanmaktadır (Gold, 1998). Bu haliyle müzik, çevre koruma ve çevresel farkındalık konusunda mesajlar içermektedir (Mather, 1992, Aktaran: Kong, 1995.…”
Section: Müzik Ve Kültürel Peyzajunclassified
“…This state‐sponsored music, other than being the very type of propaganda that Guthrie often opposed, firmly conceptualised and politicised the Columbia River and the region (Pedelty, 2008, 2012). The song ‘Roll on Columbia’ not only promotes violence against Native Americans, but sets a clear divide between nature and society through the lyrical description of men labouring ‘gainst the river's wild flight’ and their ultimate victory in ‘the hard fight’ (Gold, 1998; Rogers, 2004). Sonevytsky and Ivakhiv's (2015) ecomusicology of Ukrainian folk music during the end of Soviet era examines how music (and people) around Chornobyl were displaced by the disaster, but furthermore how the region known as Kyïvan Polissia was impacted (pre‐ and post‐disaster) by the establishment of state ‘authentic’ folklore called avtentyka .…”
Section: Geographies Of Music and Nation‐buildingmentioning
confidence: 99%
“…The San Francisco Sound is an example of a place-based musical phenomenon whose musicfor both insiders and outsiderstends to culturally define the region where it originated (Bell 1998;Gold 1998;Gumprecht 1998;Smith 1999;Romero 2001;Von Glahn 2003;Browner 2009;Romig 2009;Adelt 2010). Speaking about the relationship between music and culture, Shepherd (2012, p. 242) notes, "if music was a social construct, it followed that connections should exist between social groups and their music".…”
Section: Music Memory and The Grateful Deadmentioning
confidence: 99%