Roger Bacon

Hackett, Jeremiah

doi:10.1017/upo9781844654642.013

Cited by 4 publications

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“…Alhazen can be viewed as the father of the scientific method; his work showing that light rays enter the eyes (as opposed to being emitted from them) emphasized hypothesis testing, experimentation, and observation (Al-Khalili, 2009;Bond, Maram, Soliman, & Khattab, 2012;Steffens, 2007). Two hundred years later, the scientific method began to emerge in Europe, largely due to the pioneering efforts of a Franciscan monk, Roger Bacon (Antolic-Piper, 2012;Hackett, 2013). Under a commission from Pope Clement IV, Bacon (1267) outlined a method for scientific investigation, emphasizing experimentation and observation instead of a sole reliance on theoretical argument.…”

Section: It Is Time To Get Medieval On Thementioning

confidence: 99%

It Is Time to Get Medieval on the Overproduction of Pseudotheory: How Bacon (1267) and Alhazen (1021) Can Save Industrial–Organizational Psychology

Cucina

Hayes²,

Walmsley³

et al. 2014

Ind. organ. psychol.

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Section: It Is Time To Get Medieval On Thementioning

confidence: 99%

It Is Time to Get Medieval on the Overproduction of Pseudotheory: How Bacon (1267) and Alhazen (1021) Can Save Industrial–Organizational Psychology

Cucina

Hayes²,

Walmsley³

et al. 2014

Ind. organ. psychol.

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“… Delorme, 1935, p. XXX;, p. 65. 119 Hackett, 1997Hackett, 2020. 120 Ebbesen, 2020 Anonymous of Prague, Quaestio,II.44.…”

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confidence: 99%

A Pragmatic Theory of Everyday Imposition of Words in an Anonymous Thirteenth-Century Commentary on De anima (MS Prague, Metropolitan Chapter, M. 80, ff. 54vA–55rB)

Appolloni

2021

Analiza I Egzystencja

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Bacon, Roger

Hackett

2021

The Encyclopedia of Philosophy of Religion

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Roger Bacon (c. 1214/20–1292; professor, Paris c. 1240–1248, Franciscan friar at Paris c. 1257–1280, Oxford c. 1280–1292) was one of the first to lecture on the “new” Aristotle as interpreted by Ibn Sīnā and Ibn Rushd. The authenticity of some commentaries on the Physics and Metaphysics of Aristotle have recently been questioned. In the 1260s, writing as a theologian, he composed his Great Work , Minor Work, and Third Work at the request of Pope Clement IV. The basis of a sketch of a philosophy of religion is found in his Great Work , parts 2 and 7. Bacon basis his philosophy of religion on the metaphysics and moral philosophy of Ibn Sīnā. He also constructs a testimony of the ancient pagan philosophers for the truth of Christian teaching. This is based on Augustine's account in De civitate Dei , Aethicus Ister , Porphyry as interpreted by Augustine. Bacon argues to the existence of a “natural Knowledge” of the existence of God. This kind of knowledge is logical knowledge distinct from discovery and experience. Above all, he argues for the existence of a first cause that is infinite being. This leads to infinite goodness and infinite wisdom. It is a sketch of an argument that later is found in detail in Duns Scotus.

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Roger Bacon

Cited by 4 publications

References 0 publications

It Is Time to Get Medieval on the Overproduction of Pseudotheory: How Bacon (1267) and Alhazen (1021) Can Save Industrial–Organizational Psychology

It Is Time to Get Medieval on the Overproduction of Pseudotheory: How Bacon (1267) and Alhazen (1021) Can Save Industrial–Organizational Psychology

A Pragmatic Theory of Everyday Imposition of Words in an Anonymous Thirteenth-Century Commentary on De anima (MS Prague, Metropolitan Chapter, M. 80, ff. 54vA–55rB)

Bacon, Roger

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