2012
DOI: 10.1080/17450101.2012.718426
|View full text |Cite
|
Sign up to set email alerts
|

Roads and Anthropology: Ethnographic Perspectives on Space, Time and (Im)Mobility

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
81
0
16

Year Published

2016
2016
2022
2022

Publication Types

Select...
5
4
1

Relationship

1
9

Authors

Journals

citations
Cited by 177 publications
(100 citation statements)
references
References 28 publications
0
81
0
16
Order By: Relevance
“…Consequently, one relevant analytical question is, how are Shimshalis using the road as a discursive resource for the constitution of individual and collective identity? (see Campbell, 2012;Dalakoglou & Harvey, 2012;Demenge, 2012). Although a detailed answer is not possible here, we devote our final paragraphs to illustrating how pictorial and narrative references to the road were used to promote three overlapping discourses of Shimshali identity.…”
Section: ---mentioning
confidence: 99%
“…Consequently, one relevant analytical question is, how are Shimshalis using the road as a discursive resource for the constitution of individual and collective identity? (see Campbell, 2012;Dalakoglou & Harvey, 2012;Demenge, 2012). Although a detailed answer is not possible here, we devote our final paragraphs to illustrating how pictorial and narrative references to the road were used to promote three overlapping discourses of Shimshali identity.…”
Section: ---mentioning
confidence: 99%
“…There is for sure a small body of anthropological research on the meaningfulness of cars, prime examples of which are Miller's volume within the Material Cultures tradition (2001) and Lipset and Handler's volume on the role of the car as a metaphor in culture, politics and history (Lipset & Handler, 2014). Likewise, there is a small body of anthropological literature on the social relations between drivers/passengers and other drivers/passengers (Yazici, 2012), between drivers/passengers and the milieus they pass through (Klaeger, 2012), and between drivers/passengers and the "moorings" (Hannam, Sheller, & Urry, 2006) that enable automobility, such as roads (Dalakoglou & Harvey, 2012;. To an even lesser extent, there is a very small body of anthropological literature on the interiority of the car-for example, the social relations between drivers and passengers, the non-driving behaviours of drivers (such as mobile working) and, the focus of this article, the emotions and feelings experienced whilst driving (Bishara, 2015;Dawson, 2015a;Yazıcı, 2013).…”
Section: The Mobilities Paradigm and Automobilities Researchmentioning
confidence: 99%
“…In recent years, a number of anthropologists have called for studying infrastructure more closely, as it both structures and 'reveal [s] fragile relations between people, things, and the institutions (both public and private) that seek to govern' (Appel et al 2015, Larkin 2013. Studying peoples' encounters with the materiality of transport, such as roads and shipping logistics (Chua 2015, Dalakoglou andHarvey 2012) involves not only mobility across borders, but the lesser-studied obstacles to mobility as well (Sheller 2010).…”
Section: Roads: British Trade Marts In the Early 20 Th Centurymentioning
confidence: 99%