River and Civilization in Sumatera’s Historical Perspective in The 7th to 14th Centuries

Wiyanarti, Erlina

doi:10.1088/1755-1315/145/1/012123

Cited by 8 publications

(11 citation statements)

References 2 publications

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“…Bahal Temple also called Biaro Bahal or Portibi Temple is a name that refers to the Vajrayana Buddhist temple complex located in Bahal Village, Padang Bolak Subdistrict, North Padang Lawas Regency, North Sumatra (Wiyanarti, 2018). The oldest records of when discovered the biaro complex in Padanglawas were obtained from Franz Junghun, a geologist and East India Commissioner in 1846.…”

Section: Bahal Temple Of Padang Lawas North Sumatramentioning

confidence: 99%

“…The North Padang Lawas area is an important archaeological site enshrined during the Srivijaya kingdom, this area is located near the Barumun river which is an important river transportation access at that time (Dupont, 1937;Perret, 2014;Sastri, 1940;Susetyo, 2014;Wiyanarti, 2018) Some of the temples located on this archeological site include the Bahal I, II and III temples, which are not far from each other, each of which is about 500 meters apart. The location of the templesis in the form of traces the sacred buildings and classical architectural works of the Sriwijaya period (figure 1).…”

Section: Introductionmentioning

confidence: 99%

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Challenges in Conserving Bahal Temples of Sri-wijaya Kingdom, in North Sumatra

Siswanto,

Farida,

Ardiansyah

et al. 2019

IJEAT

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The archaeological sites of the Sriwijaya temple in Sumatra is an important part of a long histories of Indonesian civilization.This article examines the conservation of the Bahal temples as cultural heritage buildings that still maintains the authenticity of the form as a sacred building and can be used as a tourism object. The temples are made of bricks which are very vulnerable to the weather, open environment and visitors so that they can be a threat to the architecture and structure of the temples. Intervention is still possible if it is related to the structure and material conditions of the temples which have been alarming and predicted to cause damage and durability of the temple. This study used a case study method covering Bahal I, II and III temples, all of which are located in North Padang Lawas Regency, North Sumatra Province through observation, measurement, photograph, drawing, and interview. The three temples have similar architectural styles, structures and building details so that the reconstructive actions are also not much different. The findings of this study are the use of other types of material besides bricks and the use of different bricks to maintain the strength of the structure and shape of the building. Cultural heritage objects must be considered as shared property and become the joint responsibility of all stakeholders.

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Section: Bahal Temple Of Padang Lawas North Sumatramentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%

Challenges in Conserving Bahal Temples of Sri-wijaya Kingdom, in North Sumatra

Siswanto,

Farida,

Ardiansyah

et al. 2019

IJEAT

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“…Karakter lingkungan yang didominasi oleh sungai dan laut merupakan kekuatan kerajaan Sriwijaya di bidang perdagangan sungai dan laut yang sangat disegani saat itu. Daerah rawa pasang surut dan tepian sungai menjadi awal perkembangan sebaran permukiman di pantai timur pulau Sumatera karena merupakan jalur perdagangan yang berhubungan dengan Cina dan India (Wiyanarti, 2018, Miksic, 1985dan Sastri, 1940.…”

Section: Pendahuluanunclassified

“…Candi adalah bangunan suci dan sarana pemujaan di Indonesia yang berkembang pada masa Hindu-Buddha (Wiyanarti, 2018), agama yang berasal dari India. Oleh sebab itu, filosofi dan konsep pembangunan candi memiliki banyak persamaan dengan yang berkembang dan digunakan di India.…”

Section: Pendahuluanunclassified

“…Sumatera memiliki peninggalan candi masa Sriwijaya dari abad ke 7 sampai 12 (Susetyo, 2014dan Schnitger, 1937) yang tersebar di beberapa provinsi, candi Bumiayu di Sumatera Selatan, candi Muara Jambi di Jambi, candi Muara Takus di Riau dan candi Bahal di Sumatera Utara. Keempat lokasi situs percandian tersebut terletak di di dekat sungai yang juga berfungsi sebagai jalur transportasi penting di masa Sriwijaya berkuasa (Wiyanarti, 2018dan Schnitger, 1937. Saat ini, masih banyak gundukan tanah di kompleks percandian diatas yang diduga sebagai reruntuhan candi yang belum dikupas.…”

Section: Pendahuluanunclassified

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Pendekatan Lingkungan Lokasi Candi-candi Masa Kerajaan Sriwijaya di Sumatera

Siswanto¹,

Ardiansyah²,

Farida³

2018

Prosiding Temu Ilmiah IPLBI 2018

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dataran rendah yang rawan genangan air atau banjir karena terletak di tepi sungai besar yang merupakan urat nadi perekonomian masa lalu. Kerajaan Sriwjaya dikenal menguasai jalur perdagangan perairan yaitu laut dan sungai termasuk sungai Musi-Lematang, Batanghari, Kampar dan Barumun yang bermuara di bagian timur Sumatera. Metode penelitian yang dipergunakan adalah studi kasus dengan melakukan observasi, pengukuran dan wawancara. Pertimbangan aspek lingkungan lokasi candi di dataran rendah dilakukan secara kontekstual dan komprehensif. Kompleks percandian Hindu dan Buddha yang didominasi candi batubata di empat lokasi yang berbeda memiliki beberapa persamaan yang mendasarkan dan berkaitan erat dengan pemilihan lokasi candi. Penataan ruang candi-candi di Sumatera memiliki karakter yang sama yaitu di tepi atau di dekat sungai, mengatur tata air setempat dan memanfaatkan sumberdaya alam untuk pembangunan candi.

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