2013
DOI: 10.1484/m.sem.1.101566
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Ritual Landscapes and Sacral Places in the First Millennium AD in South Scandinavia

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Cited by 32 publications
(3 citation statements)
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“…A wider corpus of non-domestic structures from ritual sites and funerary contexts can be identified elsewhere, with a notable concentration in the third to eighth centuries AD, a period where specialist non-Christian religious architecture is now readily identified elsewhere in northwest Europe (Carver 2015;Fabech and Näsman 2013). At Marlhill, Tipperary, a rectangular slot-trench described a structure of the sixth or seventh centuries AD, with two large entrances/exits in the north and south sides, cut into an Iron Age ring barrow and enclosed in the southeast quadrant of a large circular enclosure (Fig.…”
Section: Religion and Beliefmentioning
confidence: 99%
“…A wider corpus of non-domestic structures from ritual sites and funerary contexts can be identified elsewhere, with a notable concentration in the third to eighth centuries AD, a period where specialist non-Christian religious architecture is now readily identified elsewhere in northwest Europe (Carver 2015;Fabech and Näsman 2013). At Marlhill, Tipperary, a rectangular slot-trench described a structure of the sixth or seventh centuries AD, with two large entrances/exits in the north and south sides, cut into an Iron Age ring barrow and enclosed in the southeast quadrant of a large circular enclosure (Fig.…”
Section: Religion and Beliefmentioning
confidence: 99%
“…A wider corpus of non-domestic structures from ritual sites and funerary contexts can be identified elsewhere, with a notable concentration in the third to eighth centuries AD, a period where specialist non-Christian religious architecture is now readily identified elsewhere in northwest Europe (Carver 2015;Fabech and Näsman 2013). At Marlhill, Tipperary, a rectangular slot-trench described a structure of the sixth or seventh centuries AD, with two large entrances/exits in the north and south sides, cut into an Iron Age ring barrow and enclosed in the southeast quadrant of a large circular enclosure (Fig.…”
Section: Religion and Beliefmentioning
confidence: 99%
“…Activities associated with medieval and prehistoric assembly sites in Scandinavia have not only been focused on justice, but also on cult, market, and chieftainly power concerns, and sometimes there seems to be a spatial connection between several of these activities (Brink 1999, Fabech and Näsman 2012:56, Schledermann 1974. 1 However, compared to information on cult, market, and chieftainly power activities, the state of our sources is, at least in the case of Skåne, favorable when it comes to the exercise of justice.…”
Section: Introductionmentioning
confidence: 99%