2022
DOI: 10.1111/emr.12532
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‘Right‐way’ science: reflections on co‐developing Indigenous and Western cross‐cultural knowledge to support Indigenous cultural fire management

Abstract: Contemporary Indigenous cultural fire management facilitates opportunities for Indigenous peoples to connect to and manage their Country, as well as providing scope for research. Right-way science is defined as collaborative process of bringing Indigenous and Western scientific knowledge and methods together to create ethical, productive and mutually beneficial research. Five key requirements of right-way science emerge from the literature, including: building relationships and trust; formal research approval … Show more

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Cited by 14 publications
(11 citation statements)
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“…This may occur, for example, through the design of scientific research to support multiple goals including access to Country and intergenerational knowledge sharing (McKemey et al . 2022; Skroblin et al . 2022) and through the adoption of Indigenous methodologies that are embedded within kinship networks and practices of care essential for healthy Country (Ngurra et al .…”
Section: Discussion and Ways Forwardmentioning
confidence: 99%
“…This may occur, for example, through the design of scientific research to support multiple goals including access to Country and intergenerational knowledge sharing (McKemey et al . 2022; Skroblin et al . 2022) and through the adoption of Indigenous methodologies that are embedded within kinship networks and practices of care essential for healthy Country (Ngurra et al .…”
Section: Discussion and Ways Forwardmentioning
confidence: 99%
“…There has been research in Australia about incorporating localised knowledge into disaster management plans. However, a paucity of information remains concerning implementing practical actions to engage First Nations people (McKemey et al 2022, Williamson & Weir 2021 in the prevention, preparation, response and recovery approaches to risk management (Sangha, Edwards & Russell-Smith 2019).…”
Section: Disaster Management and First Nations Peoplesmentioning
confidence: 99%
“…Throughout the ESA symposia, crosscultural ecology and management of IPAs were showcased including papers in this special issue detailing work in the six IPAs: Walalkarra (Robin et al 2022), Bardi Jawi (Lindsay et al 2022), Yawuru (Lindsay et al 2022Wysong et al 2022), Karajari (Blackwood et al 2022), South East Arnhem Land (Daniels et al 2022, McKemey et al 2022 and Wattleridge (McKemey et al 2022). IPAs are managed by Indigenous Rangers and communities who hold customary responsibility for Country and widely deploy their knowledge to manage threats and maintain ecological and cultural assets (for example see Preuss & Dixon 2012;Robin et al 2022).…”
Section: The Multiple Benefits Of Cross-cultural Ecological Research and Managementmentioning
confidence: 99%
“…IPAs are managed by Indigenous Rangers and communities who hold customary responsibility for Country and widely deploy their knowledge to manage threats and maintain ecological and cultural assets (for example see Preuss & Dixon 2012;Robin et al 2022). Featured throughout the symposia was Indigenous knowledge of Country, fire, seasons, long-term change, weather, species interactions and habitats, that was drawn on by Rangers to manage the ecological and cultural values of Protected Areas (for example, see Bangalang et al 2022;Robin et al 2022;McKemey et al 2022). Western scientific and management techniques are also often deployed, such as modern burning tools, pesticides, computers, mapping, modelling and other technologies (Ansell & Koenig 2011;Hoffmann et al 2012;Preuss & Dixon 2012;Blackwood et al 2022;Wysong et al 2022;Daniels et al 2022;Lindsay et al 2022;Skroblin et al 2022).…”
Section: The Multiple Benefits Of Cross-cultural Ecological Research and Managementmentioning
confidence: 99%