Abstract:Paul Ricoeur and Joseph Ratzinger both challenge the pretended omnicompetence of the historical critical method in the field of biblical interpretation. Moreover, their respective counterproposals for coordinating historical analysis and hermeneutical synthesis exhibit structural similarities: each draws attention to a twofold "distance" intervening between the text and the "world behind the text," on the one hand, and between the text and the "world before the text," on the other. The two authors, however, ar… Show more
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