Rhyme, Rhythm and Rhetoric in Religious Discourse in Nigeria’s ESL Environment

Abstract

This study documents the ingenious use of the English language in a second language environment, in a way that is making Nigerian preachers who use English as a medium of communication almost becoming more catholic than the Pope. The method used was the researcher's observation as a participant in the places where the sermons where the data were drawn from were preached. This is in addition to reading various Christian literatures and documenting the observed ingenious use of the English language in a non-native environment. Data gathered were analyzed based on stylistic and pragmatic techniques. The results showed that the English language is gradually taking on a life of its own in Nigeria, especially in the way words are selected, coined and manipulated, in addition to the systematic structural arrangement of points and ideas in sermons to make them rhythmical, rhetorical and memorable. From the way the English language is used as discussed in this study, from both literary and linguistic points of view, making recourse to speech act theories, it is obvious that the English language is becoming a servant in Nigeria. Nigerian second language English users are now showing a mastery of the language and giving it a Nigerian identity, while adopting it to suit their peculiar purpose.

Pragmatics of musical rhetoric in the post-2015 elections in Nigeria

“…Similarly, other studies focused on rhetoric among religious leaders across the world and as a factor of conflict and resolution (Nwankwo, 2015;Owolabi, 2012;Goldsby, 2011). Many of these researchers construed political and religious leaders as agents of rhetoric.…”

“…Such works included Graham and Luttrell (2018) ;Peterson, (2018); Thompson (2018); Gray (2017); Schwartz (2016) among others. In other instances, Nwankwo (2015); Ike-Nwafor (2015); Adegoju (2014); Owolabi (2012); Goldsby (2011); Taiwo (2013) provided some useful information on the role of rhetoric in society. Some of these will now be briefly discussed.…”

“…With insights also from CDA, deixis is identified as a discursive strategy deployed in the conflict rhetoric, which helped to reproduce dominance and control. Owolabi (2012) observed the manner in which religious leaders manipulate the English language to persuade their audience. In support of the view being advanced by Babatunde (1998), Owolabi asserted that these leaders adopt rhetorical devices such as personification, oxymorons, puns, rhymes and rhythms, et cetera, which serve "ornamental functions of enhancing the aesthetic quality of speakers…" (Owolabi, 2012: 9).…”