The Cambridge Companion to Ancient Rhetoric 2009
DOI: 10.1017/ccol9780521860543.017
|View full text |Cite
|
Sign up to set email alerts
|

Rhetorical practice and performance in early Christianity

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...

Citation Types

0
2
0

Year Published

2017
2017
2022
2022

Publication Types

Select...
3

Relationship

0
3

Authors

Journals

citations
Cited by 3 publications
(2 citation statements)
references
References 0 publications
0
2
0
Order By: Relevance
“…Some interpreters conclude that the ‘Paul’ of their chosen text conforms to ancient masculine ideals. For example, Todd Penner and Caroline Vander Stichele argue that the portrait of Paul in Acts represents him as an ideal man (Penner and Vander Stichele 2004: 208). 2 In their reading, Luke crafts speeches for Paul that uphold ‘cardinal virtues of imperial male comportment’ (Penner and Vander Stichele 2004: 203), and Paul’s blinding of Elymas (Acts 13.4-12) ‘displays his masculine power’ (Penner and Vander Stichele 2004: 204).…”
mentioning
confidence: 99%
See 1 more Smart Citation
“…Some interpreters conclude that the ‘Paul’ of their chosen text conforms to ancient masculine ideals. For example, Todd Penner and Caroline Vander Stichele argue that the portrait of Paul in Acts represents him as an ideal man (Penner and Vander Stichele 2004: 208). 2 In their reading, Luke crafts speeches for Paul that uphold ‘cardinal virtues of imperial male comportment’ (Penner and Vander Stichele 2004: 203), and Paul’s blinding of Elymas (Acts 13.4-12) ‘displays his masculine power’ (Penner and Vander Stichele 2004: 204).…”
mentioning
confidence: 99%
“…For example, Todd Penner and Caroline Vander Stichele argue that the portrait of Paul in Acts represents him as an ideal man (Penner and Vander Stichele 2004: 208). 2 In their reading, Luke crafts speeches for Paul that uphold ‘cardinal virtues of imperial male comportment’ (Penner and Vander Stichele 2004: 203), and Paul’s blinding of Elymas (Acts 13.4-12) ‘displays his masculine power’ (Penner and Vander Stichele 2004: 204). Similarly, Colleen Conway argues that Paul and other disciples reflect Jesus’ conventional masculinity: ‘belief in Jesus enables one to achieve true masculinity – to be a manly man’ (Conway 2008: 133).…”
mentioning
confidence: 99%