2010
DOI: 10.1353/par.0.0056
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Rhetoric and Power: An Inquiry into Foucault’s Critique of Confession

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Cited by 18 publications
(2 citation statements)
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“…States of sinfulness serve as a metonym for impure subject positions, foreshadowing the juridical shift from ‘acts’ to ‘persons’ identified in Discipline and Punish . Tell (2010) shows how the shift from Greek techniques of self which examined the minute particulars of conduct to Christian notions of a ‘soul’ as a deep substance of personhood which was expressed in every thought, word and deed was a long-running concern for Foucault. The production of the ‘soul’ or ‘conscience’ generated a model of subjecthood which was malleable and open to indefinite reformation and transformation.…”
Section: Theorising Truth-tellingmentioning
confidence: 99%
“…States of sinfulness serve as a metonym for impure subject positions, foreshadowing the juridical shift from ‘acts’ to ‘persons’ identified in Discipline and Punish . Tell (2010) shows how the shift from Greek techniques of self which examined the minute particulars of conduct to Christian notions of a ‘soul’ as a deep substance of personhood which was expressed in every thought, word and deed was a long-running concern for Foucault. The production of the ‘soul’ or ‘conscience’ generated a model of subjecthood which was malleable and open to indefinite reformation and transformation.…”
Section: Theorising Truth-tellingmentioning
confidence: 99%
“…The confession in our present time is concerned with thoughts as a material for scrutiny rather than with actions, what we can call a bureaucratization of confession. No longer does it just contain a simple enumeration of misdeeds, instead it involves the rhetorical insertion of an account that can anticipate and explain such misdeeds (Tell 2010). A bureaucratic, professional and rational confession that must constantly be practiced is also interwoven with a psytechnology.…”
Section: Confessional Practices and Collective Subjectsmentioning
confidence: 99%