1997
DOI: 10.1111/0162-895x.00061
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Revolutions, Samurai, and Reductons: The Parodoxes of Change and Continuity in Iran and Japan

Abstract: This paper assesses policies for managing cultural diversity in Iran and Japan, with particular focus on the treatment of women as a cultural minority. Following social reducton theory, the distinction between rates of cultural change at macro-and microlevels is highlighted. It is argued that macro political and economic changes have taken place fairly rapidly, but micro changes in everyday social practices have changed much more slowly. The latter, it is argued, are structured by social reducton systems, whic… Show more

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Cited by 16 publications
(9 citation statements)
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“…She lived to see the 1978–79 revolution, and the postrevolutionary era when all women were obligated by law to wear the veil. But she had also lived through the reign of first Pahlavi King, Reza Shah (1926–41), and his attempts particularly in the 1930s to forbid the wearing of the veil in public places (Moghaddam & Crystal, 1997). She told the story of how the Shah's police would stand guard on street corners in Tehran and pull the veil off the head of any women who dared to appear in public ba‐hejab .…”
Section: The Centrality Of Identity In the Formation Of The Psychologmentioning
confidence: 99%
“…She lived to see the 1978–79 revolution, and the postrevolutionary era when all women were obligated by law to wear the veil. But she had also lived through the reign of first Pahlavi King, Reza Shah (1926–41), and his attempts particularly in the 1930s to forbid the wearing of the veil in public places (Moghaddam & Crystal, 1997). She told the story of how the Shah's police would stand guard on street corners in Tehran and pull the veil off the head of any women who dared to appear in public ba‐hejab .…”
Section: The Centrality Of Identity In the Formation Of The Psychologmentioning
confidence: 99%
“…In inertia, even though a society in a state of inertia is no longer going through major social changes, the need or desire for change still lingers (Sloutsky and Searle-White, 1993). This can be due to a DSC that did not, in the end, really change the way a collectivity is ruled or how its citizens are treated (Moghaddam and Crystal, 1997; Moghaddam and Lvina, 2002). …”
Section: Coming Full Circle: Theoretical Implicationsmentioning
confidence: 99%
“…Laboratory experiments, however, are difficult to design, because it is a challenge to reproduce the actual characteristics of social change in the laboratory which limits their ecological validity (de la Sablonnière et al, 2013). Indeed, social change typically entails various elements such as historical processes, a collective perspective, and associated cultural elements (Moghaddam and Crystal, 1997) which must be taken into consideration in order to replicate their impact in an artificial setting. For example, the impact of the Tohoku tsunami in Japan or the Syrian conflict cannot be recreated in their entirety in a laboratory; nor can all the characteristic of social change be taken into consideration in a laboratory study designed to assess the impact(s) of social change.…”
Section: Conducting Research On Social Changementioning
confidence: 99%
“…(p. 24) An old elite may be replaced with a new one, which may despite its best intentions turn out to be just as oppressive. As Moghaddam and Crystal (1997) point out, revolutionary regimes often end up mirroring the regimes they replace.…”
Section: The Paradox Of Emancipationmentioning
confidence: 99%