Despite ongoing efforts by clinicians, researchers, and theorists to resolve fundamental disagreements about what hypnosis is and how it works, a diversity of theories and approaches remains. For example, experts still disagree about whether hypnosis constitutes a special or altered state, whether hypnotizability is best conceived of as a stable trait, and whether the clinical application of hypnosis is appropriately conceptualized as hypnotherapy. Drawing on the ideas of Gregory Bateson, Daniel Siegel, and others, the author articulates a relational characterization of mind and self as a vantage from which to reexamine common assumptions about hypnosis and to reconsider several questions still animating the field.