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Boa, Elizabeth

doi:10.1093/nq/15-8-318

Cited by 27 publications

(33 citation statements)

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“…Bu meclisin başkanı ve üyeleri, Avusturya-Macaristan Maliye Bakanlığı tarafından tayin edilerek, Bosna-Hersek Müslümanlarının din, mezhep ve mekteplerine ait konuların kendi idaresine terk ve havale edilmiş gibi göstererek Avusturya 107 .…”

Section: İsyanı Ve Yaşananlarunclassified

Sirbi̇stan in Bosna- Hersek Üzeri̇ndeki̇ Emelleri̇ Ve Faali̇yetleri̇ (1878-1908)

Özkan¹

2016

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Section: İsyanı Ve Yaşananlarunclassified

Sirbi̇stan in Bosna- Hersek Üzeri̇ndeki̇ Emelleri̇ Ve Faali̇yetleri̇ (1878-1908)

Özkan¹

2016

jisr

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“…Prens Karacorceviç'in bir takım Karadağlılar ile Sırbistan'a geçeceğine dair hükümetlerinden bilgi alan Taşlıca'daki Avusturyalılar da tedirgin olmuşlardır 63 . Yine Yunanistan'a gitmek için Sırbistan'dan Priştine'ye gelmiş olan Zivkoviç adlı bir Sırp da, Sırbistan'da bir ihtilal çıkarılıp kral aleyhinde bulunulacağını ve bu karışıklıkta Taşlıca müftüsünün de 5000-6000 kişi ile Bosna'ya sevki halinde Bosna'nın geri alınacağını ve kendisinin de ihtilal çıkarmak için Bosna'ya 1000 kadar Sırp sevkedeceğini belirtmiştir 64 .…”

Section: B Sırp Prensi Petarkaracorceviç Ve Emelleriunclassified

“…Gayet tedbirli olunarak sonucun bildirilmesi de Kosova, İşkodra, Selanik, Manastır ve Yanya vilayetlerine tenbih olunmuştur. Kosova vilayetinden gelen cevapta Karacorceviç'in büyük bir kuvvetle Sırbistan'a girmek üzere Karadağlıların askeri teçhizat ve tertibat ile uğraştıkları ve bazı vaadlerle Sırpların büyük kısmını kendisine bağladığı ve Karadağlıların Podgoriçe'denVrança nehrine kadar yol yapmak üzere inşaat malzemelerinin Podgoriçe'ye gelmeye başladığı ve Rusya'dan dahi 30 topçunun Çetinye'ye geldiği ve bu yolun yapılmasıyla Gosine tarafında noktalar bırakarak Berane'ye taarruzları da zannedildiği hafiyelerin ifadelerine atfen Yenipazar ve İpek mutasarrıflarından bildirilmiş olduğu ifade edilmiştir 65 . İşkodra vilayetinden gelen cevapta ise alınan hafiye jurnalinde Sırbistan'da bir ihtilal çıkarmak ve Prens Milan'ı azlederek yerine Prens Karacorceviç'i Sırbistan kralı tayin etmek maksadıyla Karadağ prensinin de Prepol ile Taşlıca arasındaki yolda Sırbistan'a hareket edeceği ve hareketin silahları dağıttıktan sonra başlayacağı arz edilmiştir.…”

Section: B Sırp Prensi Petarkaracorceviç Ve Emelleriunclassified

Karadağ Prensi̇ Ni̇kola Ve Damadi Prens Petar Karacorcevi̇ç i̇n Sirp Tahtinda Hak İddi̇alari

ÖZKAN¹

2016

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“…Here it is necessary to underline that the concept of "center" is somewhat misleading. 94 This initiative was important in reinforcing the central planning of the rejuvenation of the economy. However, the "center" of the institutional structure was reappropriated at the "core" of the empire, shortly after the opening of the mekteb-i sanayi of Istanbul in 1868.…”

Section: " Ot T O M a N R E F O R M " I N T H E C E N T E R A N D P Rmentioning

confidence: 99%

“…46 There is also evidence that skilled students in the orphanages were rotated among provinces. 51 It was also common to send boys and girls to ateliers or factories in the cities to be trained in specific trades. 47 Similarly, a number of students who "acquired proficiency" (meleke peyda eden) were assigned to Izmir to teach tailoring and shoemaking.…”

mentioning

confidence: 99%

ORPHANS, CITIES, AND THE STATE: VOCATIONAL ORPHANAGES (ISLAHHANES) AND REFORM IN THE LATE OTTOMAN URBAN SPACE

Maksudyan¹

2011

Int. J. Middle East Stud.

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This paper analyzes the large network of Ottoman vocational orphanages (ıslahhanes) opened from the 1860s onward in the provincial centers of the Ottoman Empire as a new educational and disciplinary institution for orphan, destitute, and poor children. I argue that ıslahhanes embodied new conceptualizations of order/disorder, obedience/disobedience, security/danger, and progress/decline in the urban space. In opening these institutions, Ottoman reformers aimed at the beautification and sterilization of urban centers by removing unattended children and youth from the streets and at the rejuvenation of economic activity by turning idle and wandering children into skilled and productive laborers. The establishment of orphanages was not only considered a means to solve a public-order problem but was also represented as a means of reintegration, of reshaping civic responsibility in children who had either lost or never embraced it. Islahhanes were also significant in the more abstract context of "Ottoman reform" and centralization and in the dissemination of Ottomanist ideals. On an imperial level, they were instrumental in linking the center with the provinces and local communities with Ottoman identity.The series of Ottoman legal and administrative reforms called the Tanzimat (reorganization), which were implemented between 1839 and 1876, were conceived by a small and influential segment of the imperial bureaucratic elite. 1 They were closely related to foreign diplomatic pressure regarding issues of right to life, liberty, and property of mainly non-Muslim subjects. Yet the reforms had a multiplier effect, bringing about several other developments in the long term. As Maurus Reinowski explains, different notions of "order" were at the heart of Tanzimat state ideology and political idioms. 2 The terms asayiş (public order, public tranquility) and emniyet (safety, security, the police, the law) were central to these notions. In line with the traditional circle of equity, security was granted in return for subjects' obedience. Especially from the 1860s onward, the new notion of order involved not only obedience but also conceptions of civilization (medeniyet) and discipline (inzibat). Within this framework, any form of disobedience or dissolution of order would be corrected with terbiye and tedib, which no longer simply Nazan Maksudyan is a Postdoctoral Research Fellow of the Alexander von Humboldt Foundation at Zentrum

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Cited by 27 publications

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Sirbi̇stan in Bosna- Hersek Üzeri̇ndeki̇ Emelleri̇ Ve Faali̇yetleri̇ (1878-1908)

Sirbi̇stan in Bosna- Hersek Üzeri̇ndeki̇ Emelleri̇ Ve Faali̇yetleri̇ (1878-1908)

Karadağ Prensi̇ Ni̇kola Ve Damadi Prens Petar Karacorcevi̇ç i̇n Sirp Tahtinda Hak İddi̇alari

ORPHANS, CITIES, AND THE STATE: VOCATIONAL ORPHANAGES (ISLAHHANES) AND REFORM IN THE LATE OTTOMAN URBAN SPACE

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