Review: Local wisdom of the Tengger Tribe, East Java, Indonesia in environmental conservation

PUTRI, FEBRIANA KINANTHI; NOVEN, HELENA JOAN; Nurcahyati, Marhcelina; IRFAN, A. N.; SEPTIASARI, ANISA; Batoro, Jati; Setyawan, Ahmad Dwi

doi:10.13057/asianjethnobiol/y050103

Cited by 15 publications

(13 citation statements)

References 37 publications

(48 reference statements)

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“…Pakaian yang digunakan keluarga pengantin adalah pakaian adat Suku Tengger. Pakaian adat Suku Tengger berwarna hitam dengan udeng dan selendang kuning (Putri, et al, 2022). Pakaian adat laki-laki yaitu set basofi dan udeng, sedangkan pakaian adat untuk perempuan yaitu kebaya hitam dengan kain jarik dan selendang kuning yang diikatkan di pinggang.…”

Section: Gambar 9 Pakaian Pengantin Dan Keluargaunclassified

Eksistensi Tradisi Pernikahan Walagara di Desa Sapikerep Kabupaten Probolinggo

Fariski,

Ratnawati

2024

JIHI3S

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The Walagara marriage tradition is the identity of the Tengger Tribe to legalize marriage by custom. The Tengger tribe experienced the acculturation of Hindu and Islamic cultures. The implementation of the Walagara marriage tradition, which uses mantras and worship rituals, is contrary to the teachings of Islam. This study aims to describe the existence and procedures for implementing the Walagara marriage tradition in Sapikerep Village, Probolinggo Regency, and analyze the symbolic meaning contained. The research method used is qualitative with descriptive type. The results showed that the Walagara marriage tradition is still maintained because the Sapikerep community still believes in the meaning and cultural values contained therein. The procedure for implementing this tradition is divided into preparation, core, and follow-up events. The symbolic meaning contained in the Walagara wedding tradition is taken from the procedure of implementation, mantras, tools, materials, and clothing. Tradisi pernikahan Walagara merupakan identitas Suku Tengger untuk mengesahkan pernikahan secara adat. Suku Tengger mengalami akulturasi budaya Hindu dan Islam. Pelaksanaan tradisi pernikahan Walagara menggunakan mantra serta ritual penyembahan yang bertentangan dengan ajaran agama Islam. Tujuan penelitian ini adalah untuk mendeskripsikan eksistensi dan tata cara pelaksanaan tradisi pernikahan Walagara di Desa Sapikerep Kabupaten Probolinggo serta menganalisis makna simbolik yang terkandung di dalamnya. Metode penelitian yang dipakai yaitu kualitatif dengan jenis deskriptif. Hasil penelitian menunjukkan eksistensi tradisi pernikahan Walagara masih terjaga karena Masyarakat Sapikerep masih meyakini makna serta nilai budaya yang terkandung di dalamnya. Tata cara pelaksanaan tradisi ini dibagi menjadi tahap persiapan, inti dan acara lanjutan. Makna simbolik yang terkandung dalam tradisi pernikahan Walagara diambil dari tata cara pelaksanaan, mantra, alat, bahan, dan pakaian.

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Section: Gambar 9 Pakaian Pengantin Dan Keluargaunclassified

Eksistensi Tradisi Pernikahan Walagara di Desa Sapikerep Kabupaten Probolinggo

Fariski,

Ratnawati

2024

JIHI3S

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“…Studi ini berfokus ke Desa Ngadisari yang menjadi salah satu permukiman Suku Tengger di kawasan Taman Nasional Bromo Tengger Semeru. Desa Ngadisari dikenal sebagai desa wisata yang juga aktif dalam pelestarian lingkungan (Astina et al, 2021;Putri et al, 2022). Studi ini bermaksud menelaah bagaimana tradisi konservasi lingkungan Suku Tengger di Desa Ngadisari.…”

Section: Pendahuluanunclassified

“…Persepktif ini selaras dengan konsep ekosentrisme yang memandang manusia dan lingkungan biotik dan abiotik sebagai entitas yang memiliki nilai moral sehingga semua entitas patut dihormati (Sukarna, 2022). Bentuk penghormatan kepada alam berupa tindakan pelestarian lingkungan yang dilakukan untuk mewujudkan keseimbangan ekosistem (Putri et al, 2022). Lingkungan yang lestari menjadi penanda terjaganya hubungan vertikal antara manusia dan Tuhan.…”

Section: B) Proses Pembentukan Kesadaran Lingkungan Suku Tenggerunclassified

“…Ketersediaan hasil hutan dan pertanian dalam ritual keagamaan menunjukkan pentingnya komponen alam dalam upacara adat Suku Tengger. Lingkungan yang rusak dapat mengganggu pelaksanaan upacara adat (Putri et al, 2022). Dengan begitu, pelestarian lingkungan yang Suku Tengger lakukan merupakan strategi dalam mempertahankan tradisi dan kebudayaannya.…”

Section: B) Proses Pembentukan Kesadaran Lingkungan Suku Tenggerunclassified

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Kesadaran Lingkungan Suku Tengger Dalam Mempertahankan Ruang Hidup Dan Budaya

2023

J.Penelit.Geografi

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The large-scale development of the tourism industry has an impact on environmental destruction. However, The Tengger tribe in Ngadisari village can improve their economy through tourism activities while protecting the environment and maintaining its sustainability. This study aims to examine the Tengger traditions in conserving the environment. This study was designed qualitatively using an interview method and a literature review. The results of the study show that the involvement of the Tengger Tribe of Ngadisari Village in environmental conservation is based on their belief that a good life is a harmonious life among humans, nature, and God. The form of environmental awareness is evident in the management of eco-friendly farming systems and the ability of the local community to cultivate their land. This environmental awareness is obtained informally through the transmission of values in the traditional ritual activities of Yadnya Kasada.. Masifnya pengembangan industri pariwisata berpengaruh terhadap kerusakan lingkungan. Namun, Suku Tengger yang berada di Desa Ngadisari mampu meningkatkan perekonomian melalui kegiatan pariwisata dan tetap dapat melindungi lingkungannya agar tetap lestari. Studi ini bertujuan untuk menelaah tradisi Suku Tengger dalam konservasi lingkungan. Studi ini dirancang secara kualitatif dengan menggunakan metode wawancara dan kajian kepustakaan. Hasil studi menunjukkan keterlibatan Suku Tengger Desa Ngadisari dalam konservasi lingkungan didasari oleh pemahaman bahwa kehidupan yang baik adalah kehidupan yang harmoni antara manusia, alam dan Tuhan. Bentuk kesadaran lingkungan ditunjukkan dalam pengelolaan sistem pertanian yang ramah lingkungan dan kesanggupan masyarakat lokal mengelola secara mandiri lahan yang dimiliki. Kesadaran lingkungan ini diperoleh secara non formal melalui pewarisan nilai dalam kegiatan upacara adat Yadnya Kasada.

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“…Nature conservation carried out with the local wisdom of indigenous peoples has been systematically discussed by Abas et al (2022) and its implications for nature conservation (Uspayanti et al, 2021) and energy self-sufficiency (Sudiasmo & Muspita, 2020). Specifically, research on local wisdom in nature conservation is such as environmental conservation by the Tengger Tribe in East Java Indonesia (Putri et al, 2022), preservation of agricultural land in Serang Village, Purbalingga Regency (Putri et al, 2022), river conservation with Grebeg Susuk Wangan in Gondang Village, Kendal Regency (Qomariah et al, 2020), land management by West Timorese farmers in (Qomariah et al, 2020). Conservation of Tor Thai Mahseer Fish in Batang Haluan River (Hendrik et al, 2021), conservation of marine resources based on local wisdom of bajo mola community in wakatobi national park (Marlina et al, 2020).…”

Section: Conservation and Culture In The Perspective Of Applied Scien...mentioning

confidence: 99%

Interdisciplinary perspectives on conservation and culture

Isyanto

Fatimah

Thoyyibah

et al. 2023

Interdiscip. Int. J. Conserve. Cult.

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This article describes conservation and cultural perspectives from various disciplines based on research from various disciplines. The description is categorized into three parts; conservation and culture of applied science and health, conservation and culture of social science and humanity, conservation and culture of business and entrepreneurship. Natural sciences, health, social humanities, business, and entrepreneurship have all contributed to the conservation of natural resources and the environment, according to the results of journal article searches. Conservation in applied science promotes environmental, water, agricultural, biodiversity, and wildlife conservation, as well as land preservation and building reuse. Conservation can be accomplished through management and strategies derived from indigenous peoples' traditions with implications for nature conservation. The use of environmentally friendly health infrastructure is part of conservation in the health sector. Conservation is the study of the relationship between human interaction and the environment in a society in order to achieve a better life in the field of social sciences and humanities. Conservation strategy, policy, and education are important studies on conservation issues in the social sciences and humanities. Furthermore, conservation strategies are critical for identifying efficiency and conservation in support of development integration and disaster mitigation. Conservation and local wisdom-based education is a learning process that aims to raise environmental and cultural awareness and concern. In particular, conservation and local wisdom-based entrepreneurship education is a promising topic to be studied and researched further to generate various businesses that support environmental and cultural preservation.

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Review: Local wisdom of the Tengger Tribe, East Java, Indonesia in environmental conservation

Cited by 15 publications

References 37 publications

Eksistensi Tradisi Pernikahan Walagara di Desa Sapikerep Kabupaten Probolinggo

Eksistensi Tradisi Pernikahan Walagara di Desa Sapikerep Kabupaten Probolinggo

Kesadaran Lingkungan Suku Tengger Dalam Mempertahankan Ruang Hidup Dan Budaya

Interdisciplinary perspectives on conservation and culture

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