2012
DOI: 10.1558/firn.v6i2.187
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Review: Allen, Chris. 2010. Islamophobia. Farnham: Ashgate. 224 pp. ISBN 978-0-7546-5140-6. Pbk. £16.99

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Cited by 3 publications
(4 citation statements)
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“…Ukrainians are constructed as refugees in a way that is fully dependent not on how European immigrants to Sweden have been seen before, but in contrast to Muslim immigrants. Beyond the findings of previous research which has shown how the native group -in this case 'real' Swedes -is contrasted to the Muslim out-group (Allen, 2010;Bangstad, 2022;Cesari, 2021;Horsti, 2017), Islamophobia is used in these representations to justify the value and worthiness of another immigrant group. With this, we have shown how the unity that is formed around Islamophobia trumps any nationalist views of the Swedish nation-state as particularly superior or white (Ericsson, 2021;Kjellman, 2013) and any potential social and economic consequences which are usually believed to be at risk due to immigration.…”
Section: Discussionmentioning
confidence: 72%
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“…Ukrainians are constructed as refugees in a way that is fully dependent not on how European immigrants to Sweden have been seen before, but in contrast to Muslim immigrants. Beyond the findings of previous research which has shown how the native group -in this case 'real' Swedes -is contrasted to the Muslim out-group (Allen, 2010;Bangstad, 2022;Cesari, 2021;Horsti, 2017), Islamophobia is used in these representations to justify the value and worthiness of another immigrant group. With this, we have shown how the unity that is formed around Islamophobia trumps any nationalist views of the Swedish nation-state as particularly superior or white (Ericsson, 2021;Kjellman, 2013) and any potential social and economic consequences which are usually believed to be at risk due to immigration.…”
Section: Discussionmentioning
confidence: 72%
“…In particular, Muslims have lately come to constitute the main external threat for the far right in recent years. While the perceived threat of Islam and the 'Orient' can be traced all the way back to medieval times (Said, 1978), as a consequence of 9/11, Islamophobia has surged throughout the United States and Europe in the last decades (Allen, 2010;Sheridan, 2006) to become one of the central elements of far-right discourse (e.g., Awan, 2014Awan, , 2016Ekman, 2015;Vieten, 2016). These Islamophobic farright expressions, independently of where they are expressed, have tended to depict Islam as an anti-democratic and non-progressive opposite to 'the West' wherein Muslims are portrayed as an external, incompatible danger to Western culture, values, traditions and heritage (Cammaerts, 2018;Feldman and Jackson, 2014;Mondon and Winter, 2017;Oboler, 2016;Yakushko, 2009).…”
Section: A Far-right Sense Of Communitymentioning
confidence: 99%
“…59 Later, the Christian theologians and scholars in the context of crusades and other episodes like them increasingly depicted Islam initially as idolatry or ultimately as heresy, as inherited from the work of John of Damascus, in order to justify violence and aggression against the Muslims; resulting in a general perception of the Muslims as barbaric enemy of the Christendom. 60 By the eleventh century, the image of Islam was brought into sharper focus and this coincided, not coincidently, with the crusades. 61 The key constituents of the "Christian version" of Islam at that time included the notions that "violence is an essential part … of Islam" and that "Islam reverses the Christian moral concepts."…”
Section: Discussionmentioning
confidence: 99%
“…The ideological turn saw the BNP achieve unprecedented success. Bolstered by the fallout from the 9/11 attacks in the United States, immediately after the 2005 terrorist attacks on the London public transport system (7/7) the BNP launched a series of overtly Islamophobic electoral campaigns 'Islam Out of Britain' and 'Islam Referendum Day' [21]. In municipal elections the following year, the support shown towards the BNP was the best of any radical-right party in British history.…”
Section: The British Radical Right In Contextmentioning
confidence: 99%