2015
DOI: 10.1080/16823206.2015.1085622
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Responding with hospitality: Refugee children in the South African education system

Abstract: Refugees have remained a significant feature on the South Africa landscape and a concern in the country even prior to the advent of democracy. Since the advent of democracy in 1994, South Africa (SA) has received waves of newcomerspeople fleeing wars, drought and poverty from countries such as the Democratic Republic of Congo, Burundi, Angola, Sudan, Zimbabwe, Somalia, Eritrea and Ethiopia. South Africa allows for the admittance of refugee children into its system provided they have the requisite documents. Th… Show more

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Cited by 19 publications
(13 citation statements)
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References 18 publications
(15 reference statements)
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“…It emphasizes the costs of schooling (uniforms, fees, books, and subsistence), lack of documentation, lack of knowledge about rights, government corruption and ineptitude, xenophobia, sexism, and language as barriers to accessing education (Meda et al, 2012;Hlatshwayo and Vally, 2014;Vandeyar and Vandeyar, 2017). Despite these barriers Hemson (2011), Sobantu and Warria (2013), Hlatshwayo and Vally (2014), and Perumal (2015) all provide examples of resilience, solidarity and strong self-concepts of children in the education system that speak back to negative constructions of refugees. They also provide empirical examples of resilience that Perumal (2015) argues needs to be met with respect and commendation.…”
Section: South Africamentioning
confidence: 99%
See 1 more Smart Citation
“…It emphasizes the costs of schooling (uniforms, fees, books, and subsistence), lack of documentation, lack of knowledge about rights, government corruption and ineptitude, xenophobia, sexism, and language as barriers to accessing education (Meda et al, 2012;Hlatshwayo and Vally, 2014;Vandeyar and Vandeyar, 2017). Despite these barriers Hemson (2011), Sobantu and Warria (2013), Hlatshwayo and Vally (2014), and Perumal (2015) all provide examples of resilience, solidarity and strong self-concepts of children in the education system that speak back to negative constructions of refugees. They also provide empirical examples of resilience that Perumal (2015) argues needs to be met with respect and commendation.…”
Section: South Africamentioning
confidence: 99%
“…Despite these barriers Hemson (2011), Sobantu and Warria (2013), Hlatshwayo and Vally (2014), and Perumal (2015) all provide examples of resilience, solidarity and strong self-concepts of children in the education system that speak back to negative constructions of refugees. They also provide empirical examples of resilience that Perumal (2015) argues needs to be met with respect and commendation.…”
Section: South Africamentioning
confidence: 99%
“…We define hospitable practices within HE as all forms of support that facilitate or contribute to the wellbeing (Perumal, 2015), empowerment (Healey, 2014) and social inclusion (Marci, 2013) of those perceived as strangers, in this case, refugees (but, theoretically, also migrants, non-traditional students etc.). Hospitable practices acknowledge refugees as individual actors with particular experience, skills and talents that can be integrated into the host society, and which can enrich it (Healey, 2014; Marci, 2013; Wilson, 2010).…”
Section: Hospitality: Why Universities Went the Extra Milementioning
confidence: 99%
“…Protecting guests is a duty of the host. Furthermore, hospitality recognized the importance of actors other than the state (Perumal, 2015). While universities cannot fully replace government agencies, they could – besides other measures discussed earlier – speak out on behalf of safety and against xenophobia (as they did in the two countries studied).…”
Section: Hospitality: Why Universities Went the Extra Milementioning
confidence: 99%
“…The 'us'/'them' 'insider'/'outsider' racial divides seem persistent in South Africa (see Carrim 1998;McKinney 2010;Perumal 2015;Soudien 2007 Participants used exegesis, religious discourse and references to the Bible to construct non-normative sexual and gender identities as deviant and immoral. For example, JL talked about the sinfulness of non-normative sexualities in Christian teaching and the social opprobrium that ought to follow:…”
mentioning
confidence: 99%