2019
DOI: 10.5038/2577-509x.3.2.1081
|View full text |Cite
|
Sign up to set email alerts
|

Responding to racial incivility in classrooms: Hospitality and responsibility

Abstract: This paper considers the relationship between education and hospitality in the specific context of moments of incivility in classrooms, with special attention to racial/white resentment. The authors reflect on the extent to which nurturing intellectual candor with interpretive charity (Callan, 2011) can be extended to incivility shaped by white resentment. They contend there is a need to approach hospitality as responsibility (Levinas, 1969, thereby suggesting conditions for student agency. The relationship be… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1

Citation Types

0
3
0

Year Published

2020
2020
2021
2021

Publication Types

Select...
3

Relationship

0
3

Authors

Journals

citations
Cited by 3 publications
(3 citation statements)
references
References 33 publications
0
3
0
Order By: Relevance
“…Finally, Black girls are more likely to exhibit fewer disciplinary issues in classrooms that are based on culturally responsive approaches to teaching and learning (Gay, 2018). For this reason, it is critical for teachers to incorporate culturally responsive pedagogies into their classrooms as a means of creating affirming, inclusive, and supportive educational experiences for Black girls (Gay, 2018;Lakhwani, 2019;Lin, 2018;Piquemal et al, 2019). Gay (2018) defines culturally responsive pedagogy as an approach to teaching and learning that uses social and cultural knowledge, language patterns, reference points, and ways-of-being to help students understand and acquire the formal knowledge and skills presented within school curriculum.…”
Section: Discussionmentioning
confidence: 99%
“…Finally, Black girls are more likely to exhibit fewer disciplinary issues in classrooms that are based on culturally responsive approaches to teaching and learning (Gay, 2018). For this reason, it is critical for teachers to incorporate culturally responsive pedagogies into their classrooms as a means of creating affirming, inclusive, and supportive educational experiences for Black girls (Gay, 2018;Lakhwani, 2019;Lin, 2018;Piquemal et al, 2019). Gay (2018) defines culturally responsive pedagogy as an approach to teaching and learning that uses social and cultural knowledge, language patterns, reference points, and ways-of-being to help students understand and acquire the formal knowledge and skills presented within school curriculum.…”
Section: Discussionmentioning
confidence: 99%
“…Increasing awareness of culturally diverse social constructs and adopting culturally responsive practices (Bottiani et al, 2018;Gay, 2002Gay, , 2010Ladson-Billings, 1992, 2009 within universities and K-12 schools may eliminate harmful incidents of deficit thinking. Piquemal et al (2019) noted that both the teacher and students have a responsibility to cherish a hospitable learning environment. These researchers added, "a safe space would enable marginalized students to feel empowered to address negative stereotypes and prejudices directed towards them" (p. 190).…”
Section: Deficit Thinkingmentioning
confidence: 99%
“…The next section of the paper will highlight a particular challenge that has arisen for the Church in the context of the Catholic school when considering the identity and growth of all children. The theological roots of a Christian understanding of 'hospitality' will then be explored, a concept undergoing a prolonged revival of interest today in both sacred and secular ethics (see for example Piquemal et al, 2019 andRazu 2019), and the importance of 'otherness' (for example, Mannarini et al 2020) which also has a firm locus within this conversation. First, it is important to draw our attention to language use.…”
Section: Part 2: a Christian Understanding Of 'Hospitality' And 'Othementioning
confidence: 99%