2011
DOI: 10.1108/01604951111181100
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Respect, trust and engagement: creating an Australian indigenous data archive

Abstract: Purpose -This paper aims to demonstrate the work being done to develop a trusted digital archive for social sciences data relating to the indigenous peoples of Australia. It explores the issues that arise through respectful engagement with both indigenous communities and research communities as well as the development of pragmatic and effective data management planning strategies for higher education researchers. Design/methodology/approach -As a conceptual paper, the approach consists of a review of the curre… Show more

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Cited by 12 publications
(8 citation statements)
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“…The Warramiri website as a digital resource to aid transmission of Indigenous language and culture intersects with a number of pertinent and evolving theoretical frameworks; decolonising Indigenous methodologies (Smith 1999; Haebich 2014) ICT Indigenous pedagogies (Jorgensen 2013; Watson 2013) and Indigenous digital archiving (Nakata et al 2008; Gardiner et al 2011) to name a few. And there are some works which analyse the role of technology and broadly defined ‘literacy’ in remote Australian Indigenous settings similar to Gäwa in some ways (Kral 2012).…”
Section: Methodsmentioning
confidence: 99%
“…The Warramiri website as a digital resource to aid transmission of Indigenous language and culture intersects with a number of pertinent and evolving theoretical frameworks; decolonising Indigenous methodologies (Smith 1999; Haebich 2014) ICT Indigenous pedagogies (Jorgensen 2013; Watson 2013) and Indigenous digital archiving (Nakata et al 2008; Gardiner et al 2011) to name a few. And there are some works which analyse the role of technology and broadly defined ‘literacy’ in remote Australian Indigenous settings similar to Gäwa in some ways (Kral 2012).…”
Section: Methodsmentioning
confidence: 99%
“…For example, programs and strategies to decolonize science such as the Global Water Futures Program and indigenous community water research bring together researchers across all levels to enhance coordination and broaden impacts with the intent to accelerate a positive paradigm culture shift (GWF, 2018). Indigenous peoples must be responsibly engaged in the scientific processes at all stages, which includes ownership of data and knowledge and having a say in how/when it gets shared (Cohen & Livingstone, 2020; Gardiner et al., 2011; Goucher et al., 2021; Lovett et al., 2019; Wong et al., 2020; Woodbury et al., 2019). Policies such as Ownership, Control, Access, and Possession, Collective Benefit, Authority to Control, Responsibility, and Ethics and Findability, Accessibility, Interoperability, and Reuse principles can help hydrologists ethically develop protocols relating to the collection, use, and sharing of community data (Carroll et al., 2020; Maheshwari et al., 2014; Mecredy et al., 2018; Wilkinson et al., 2016).…”
Section: Inclusive Equitable and Accessible Science: Involvement Chal...mentioning
confidence: 99%
“…In contrast, Indigenous systems of knowledge often treat knowledge as privileged to be shared according to context‐specific rules. These rules may be expressed in terms of secret and sacred knowledge, and can extend to the privacy of individuals and their families and communities (Gardiner et al, 2011). Nakata et al (2014) explain that Indigenous knowledge is “differentiated” across levels, with Gumbula (2005) identifying public areas (open‐access); peri‐restricted areas which require negotiation for access and use; and highly restricted or closed areas, which include secret‐sacred knowledge sites, practices, and documentation.…”
Section: In Relation To Placementioning
confidence: 99%