This essay examines Albert Camus's considerable debt to Antonin Artaud. Camus was not only a dramatist, but he also employed dramaturgical techniques in his more famous fiction and essays. In this regard, Artaud's ideas on social reconstitution through aesthetic terror were crucial to the development of many of Camus's most famous works, written both in Algeria and in France before and after World War II. This article considers the ways in which aesthetic–political techniques adapted from Artaud's Theatre of Cruelty were employed to challenge fascism in Algeria and France, by simultaneously summoning Algerian settler myths of exile, destitution and regeneration. Camus's considerable sophistication in the use of these techniques, and the colonial context in which they were initially applied, have often been missed by scholars and critics who have sought to unproblematically situate his works within debates about the Cold War and more recently the “War against Terror”.