2011
DOI: 10.1080/01419870.2011.592594
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Resisting blackness, embracing rightness: How Muslim Arab Sudanese women negotiate their identity in the diaspora

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Cited by 11 publications
(9 citation statements)
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“…As Pierre (2013: 548) acknowledges, while the explicitly racist scholarship of the past that ‘attempted to link levels of civilization to skin colour, and connected North African advanced civilization to the area’s proximity to, and biocultural influence by, Europe’ has largely been discredited, these inflections continue to inform discursive fabulations of Africa. ‘Arabness’, in several North African countries, remains synonymous with racial superiority, dehumanising Blackness (Fábos, 2012).…”
Section: Colonial Histories and The Black Mediterraneanmentioning
confidence: 99%
“…As Pierre (2013: 548) acknowledges, while the explicitly racist scholarship of the past that ‘attempted to link levels of civilization to skin colour, and connected North African advanced civilization to the area’s proximity to, and biocultural influence by, Europe’ has largely been discredited, these inflections continue to inform discursive fabulations of Africa. ‘Arabness’, in several North African countries, remains synonymous with racial superiority, dehumanising Blackness (Fábos, 2012).…”
Section: Colonial Histories and The Black Mediterraneanmentioning
confidence: 99%
“…They are facing resisting conflict, within family or in social neighborhood. However there was no turning back and have to keep struggling to live abroad (Akua-Sakyiwah, 2016;Fabos, 2012;McLaurin-Jones et al, 2020;Sabri et al, 2015). However, within these research findings it can be showed that Indonesian diaspora women perform their abilities to deal with difficulties while making adjustment and accepting life habits differences.…”
Section: Discussionmentioning
confidence: 82%
“…Early Arab geographers wrote of sub-Saharan Africa as only a culturally opaque pool of slave labor (Hunwick, 2005). The idea that slaves had to be whipped for them to work, otherwise they would not, ‘draws upon histories of African enslavement by Arabs, and early Muslim scholars’ characterizations of Black Africans as primitive, unclean and lazy’ (Fábos, 2012: 222). Some famous Black Arab poets from the immediately pre-Islamic and early Islamic period (cited in Luffin 2010), attacked commonly voiced negative views of Blackness.…”
Section: Blackness and Racism In The Arab Regionmentioning
confidence: 99%