Resistensi Budaya Tahlilan Pada Masyarakat Pragaan Daya: Kajian Living Hadis

Abstract

This study aims to diccus the resitanse of tahlilan culture in the Pragaan Daya community. Researchers uncover this problem based on field facts that exist in the Pragaan Daya community. This study uses observation data, interviews with a number of informants, and several other literature sources. To process the data, this research uses a living hadith approach as a way to obtain data. The results and discussion of this study indicate that there is perspective on prohibition of hadith law related to tahlilan culture, community responses related to tahlilan cultural law and hadith views on tahlilan and traditional values. This study concludes that tahlilan has existed since the time of prophet Muhammad Saw. Based on available references and the hadith of the prophet Muhammad Saw. shows that the law of giving food treats to people who come to the house of the mortician without being based on the shari’ah then the law is haram as the prophet’s hadith for the prohibition. This study recommends academics and research to develop further related to tahlilan cultural resistance in the Pragaan Daya community through a theological perspective.

Tradisi Yasinan Dan Tahlilan Dalam Meningkatkan Nilai-Nilai Pendidikan Islam Di Masjid Nur Amanah Yogyakarta

“…Jika dipandang dari segi bahasa Arab, tahlilan berasal dari kata hallala-yuhallilu-tahlilan yang memiliki arti "Perasaan senang". Kata ini juga mengandung makna lain yakni penghambaan seseorang kepada Allah dengan kalimat lailaha illallah yang berarti "Tiada tuhan selain Allah" (Amien et al, 2022). Jadi dapat disimpulkan bahwa, tahlilan merupakan tradisi yang dilaksanakan oleh sekelompok orang dengan perasaan gembira sebagai bentuk ketaatan kepada Allah (Makhsun, 2021).…”

Living Hadis: Sebuah Metode Baru Memaknai Hadis Nabi Muhammad Saw Melalui Fenomena Sosial-Keagamaan Di Indonesia

“…However, some research said that Tahlil comes from the Arabic root word, which means to read Laillaha illallah. However, it experienced a division of understanding into Tahlilan or interpreted as an activity of people or communities to read sentences in Islamic teachings such as Qur'anic Verses, Shalawat, Dhikr, and Do'a (Badry et al, 2022).…”

“…Moreover, in the journal, it is said that Imam Muslims narrated the hadith. So the author comes to the point that in implementing a practical and oral tradition of living Qur'an when the embryo knows that the forerunner of the hadith, it is a living hadith (Badry et al, 2022).…”

Pembacaan tahlil pada aktivitas pagelaran wayang dalam tradisi Tegal Ndeso; Potret di dusun Krangrejo, Pasuruan

“…Sejauh ini, kajian tentang pembacaan tahlil telah banyak dilakukan oleh para peneliti. Penulis memetakan kajian yang telah ada menjadi tiga kecenderungan: pertama, kajian yang fokus membahas tentang hadis dan hukum terkait tahlil (Badry, Rahmah, and Heryana 2022;Dozan 2020;Saleh, Yusuf, and Yusri 2022). Kedua, fokus kajian pada makna dan simbol-simbol dalam tahlil (Bahri and Hidayatullah 2019;Cohen 2014;Herlyana 2013;Hidajat 2005;Loita 2018).…”

“…Rasulullah Saw. telah menjelaskan bahwa tahlil itu ada sejak zaman Nabi Saw, beliau pernah melakukan tahlil yang diriwayatkan oleh Imam Ahmad sahabat Jabir bin Abdullah al-Anshari dalam sebuah hadis Nabi Saw (Badry et al 2022):…”