Resilience and Healing Amidst Depressive Experiences: An Emerging Four-Factor Model from Emic/Etic Perspectives

Hatala, Andrew R.

doi:10.1080/19349637.2011.547135

Cited by 17 publications

(11 citation statements)

References 58 publications

(76 reference statements)

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“…More specifically, the term "Indigenous" is used throughout to reflect the local cultural contexts of the Plains Cree and Métis youth who participated in this research from Saskatoon, Saskatchewan. Among this specific population, this research explored the following research questions: factors in social or cultural environments, psychological and emotional skills, spiritual capabilities, and highly responsive biological systems (Hatala, 2011;Hatala, Waldram, & Crossley, 2013;Ungar, 2008). The adversities present in many Indigenous Canadian contexts-and other related marginalized populations-include both overt societal injustices and subtle but persistent "microaggressions," such as structural violence, marginalization, discrimination and racism.…”

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confidence: 99%

“I Have Strong Hopes for the Future”: Time Orientations and Resilience Among Canadian Indigenous Youth

et al. 2017

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In this article, we demonstrate how concepts of time and the future inform processes of resilience among Indigenous adolescents within an urban Canadian context. This study employed a modified grounded theory methodology by conducting 38 qualitative interviews with 28 Indigenous youth (ages 15-25) over the course of 1 year. The analysis revealed complex processes of and navigations between moments of distress and strategies for resilience. The distressing contexts in which Indigenous youth often find themselves can impact the development of their concepts of time and limit their abilities to conceptualize a future. A future time orientation (FTO) emerged as central to processes of resilience and was supported by (a) nurturing a sense of belonging, (b) developing self-mastery, and

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confidence: 99%

“I Have Strong Hopes for the Future”: Time Orientations and Resilience Among Canadian Indigenous Youth

et al. 2017

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“…Berdasarkan penelitian lampau, spiritualitas secara umum diakui sebagai faktor protektif perilaku bunuh diri (Hatala, 2011). Penelitian dan bukti klinis menunjukkan bahwa spiritualitas dapat dikaitkan dengan risiko ide dan upaya bunuh diri yang lebih rendah (Bryan dkk., 2015;Kyle, 2013).…”

Section: Pembahasanunclassified

Masih ada harapan: Eksplorasi pengalaman pemuda yang menangguhkan bunuh diri

Nurdiyanto

2020

Persona

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Suicide is a global crisis that cannot be resolved. Trends show that suicide began mostly by adolescents and more than 51% were committed by age <45 years. Previous research found that individuals who have experienced suicide attempts have a negative and pessimistic view of life. The purpose of this study is to illustrate the meaning of individual experiences in deferring suicide. Five survivors (3 women) participated through snowball sampling. Data collection was done by phenomenological interviews and observations of participants. Data were analyzed using the descriptive phenomenological analysis to bring out the essence of suicidal experiences. This study derives 4 themes that can facilitate reducing suicidal ideation: connectedness, spirituality, hope, and shame. This study implies that suicide prevention can consider this finding as a protective factor for individuals at risk of suicide and build a support network for suicide survivors.Keywords: Suicide attempt; protective factors; phenomenology. AbstrakBunuh diri merupakan krisis global yang belum dapat diselesaikan. Tren menunjukkan bahwa bunuh diri mulai banyak dilakukan oleh remaja dan lebih dari 51% dilakukan oleh kelompok usia kurang dari 45 tahun. Penelitian terdahulu mencatat individu yang memiliki pengalaman percobaan bunuh diri memiliki pandangan yang negatif sekaligus pesimis terhadap kehidupan. Penelitian ini dimaksudkan untuk menggambarkan makna pengalaman individu dalam menangguhkan bunuh diri. Lima penyintas bunuh diri (3 wanita) berpartisipasi melalui snowball sampling. Pengumpulan data dilakukan dengan wawancara fenomenologi dan observasi terhadap partisipan. Analisis data yang digunakan berupa analisis fenomenologis deskriptif untuk memunculkan esensi pengalaman bunuh diri ke dalam bentuk tema-tema fenomenologis. Studi ini memperoleh 4 tema yang dapat memfasilitasi dalam mengurungkan keinginan bunuh diri: keterhubungan, spiritualitas, harapan, dan malu. Implikasi penelitian ini adalah upaya pencegahan bunuh diri dapat mempertimbangkan temuan ini sebagai faktor protektif bagi individu yang memiliki risiko bunuh diri dan membangun jaringan pendukung bagi penyintas bunuh diri.Kata kunci: bunuh diri; faktor protektif; fenomenologi.

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“…This guiding perspective is inherently multidisciplinary and multiparadigmatic and assumes equality within all levels of analysis (i.e., genes, neurological structures, psychological traits, families, peer groups, and broader contextual influences like culture and ethnicity) thereby attempting to dismantle conceptual borders between nature and nurture, biology and psychology, or science and spirituality [47,48].…”

confidence: 99%

“…Limitations in previous conceptions of the BPS model are arguably being overcome as research into sociosomatics, neuroplacticity, and psychosocial genomics are beginning to explicate the complex ways in which social factors impact health outcomes and somatic symptoms as well as the ways in which socio-cultural forces "get under the skin." In following a multilevel integrative analysis [45][46][47][48]-which takes into account multiple levels of orientation-it is suggested that health research and successful health promotion necessarily involves the dynamic interaction of biological, psychological, and social domains, while at the same time understanding the role of culture that informs and saturates all three.…”

Section: Conclusion: a "Holistic" Approachmentioning

confidence: 99%

“…The current paper addresses this issue by outlining and making connections across research findings in health psychology in order to strengthen the associations among bio-psycho-social domains while at the same time arguing for a richer, more nuanced approach to "culture" within the current biospychosocial meta-theoretical framework. Thus, it is proposed that a "holistic" perspective is required to guide future research and practice in health psychology and related medical fields, a perspective that several developmental psychopathologists and researchers refer to as a multilevel integrative analysis [22,[45][46][47][48]. 1 In 2009 Ghaemi observes that the "biopsychosocial" concept was actually coined by Roy Grinker in the 1950s.…”

Section: Introductionmentioning

confidence: 99%

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The Status of the “Biopsychosocial” Model in Health Psychology: Towards an Integrated Approach and a Critique of Cultural Conceptions

Hatala¹

2012

OJMP

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The current status of the "Biopsychosocial" Model in health psychology is contested and arguably exists in a stage of infancy. Despite original goals, medical researchers have developed theoretical and empirical integrations across bio-psycho-social domains only to a limited extent. This review article addresses this issue by making connections across research findings in health psychology and related medical fields in order to strengthen the associations across bio-psycho-social domains. In particular, research in sociosomatics, neuroplasticity and psychosocial genomics are introduced and explored. The role of "culture" as conceived of within the Biopsychosocial Model is also ambiguous and somewhat problematic. Arthur Klienman's conceptions of culture as what is at stake for individuals in their local social and moral worlds is adopted to offer a critique of previous perspectives of culture and question its role amidst bio-psycho-social domains. Overall, a multilevel integrative or "holistic" perspective is advanced to strengthen the Biopsychosocial Model for use within health psychology and biomedical research. In the end, some clinical implications are discussed.

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Resilience and Healing Amidst Depressive Experiences: An Emerging Four-Factor Model from Emic/Etic Perspectives

Cited by 17 publications

References 58 publications

“I Have Strong Hopes for the Future”: Time Orientations and Resilience Among Canadian Indigenous Youth

“I Have Strong Hopes for the Future”: Time Orientations and Resilience Among Canadian Indigenous Youth

Masih ada harapan: Eksplorasi pengalaman pemuda yang menangguhkan bunuh diri

The Status of the “Biopsychosocial” Model in Health Psychology: Towards an Integrated Approach and a Critique of Cultural Conceptions

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