Researching community‐based support networks: what policymakers should know
Ann Dadich
Abstract:Self‐help support groups (SHSGs) have a valuable role in civic society. However, it is difficult to measure their value through sole use of the positivist approaches that interest policymakers. This is because SHSGs are consumer‐driven and voluntary. Thus, they cannot be regulated by research agendas or prescribed like treatment. Although social policy has an important role in the use and availability of SHSGs, the author argues that social policy research in this field needs to demonstrate paradigmatic plural… Show more
“…Academic enquiry into mutual aid and peer support in areas adjacent to strictly victimological ones -for instance those concerning life-threatening illnesses -often fails to understand the identity-based nature and functioning of these groups (Dadich, 2009). In a mechanistic fashion, they are seen, evaluated and even criticized for their value as a therapeutic style intervention.…”
Section: The Narrative Experience Of Coping With Victimization and Itmentioning
Narrative has become a popular approach in a number of disciplines, including, recently, that of criminology. In this paper, we contend that the study of crime and harm would benefit from a complementary yet distinct perspective of narrative victimology. We discuss key characteristics that illuminate victimological experiences as inherently moral, and hence best addressed through a narrative approach. These include the attribution of intent, the experience of having harm done to oneself, and the narrative implications of being victimized, culminating in the root metaphor of victimization as a historical event. We argue why the narrative approach is particularly suited to the study victimization and its aftermath, including the interaction with justice processes and social surroundings. Suggestions for future research are included.
“…Academic enquiry into mutual aid and peer support in areas adjacent to strictly victimological ones -for instance those concerning life-threatening illnesses -often fails to understand the identity-based nature and functioning of these groups (Dadich, 2009). In a mechanistic fashion, they are seen, evaluated and even criticized for their value as a therapeutic style intervention.…”
Section: The Narrative Experience Of Coping With Victimization and Itmentioning
Narrative has become a popular approach in a number of disciplines, including, recently, that of criminology. In this paper, we contend that the study of crime and harm would benefit from a complementary yet distinct perspective of narrative victimology. We discuss key characteristics that illuminate victimological experiences as inherently moral, and hence best addressed through a narrative approach. These include the attribution of intent, the experience of having harm done to oneself, and the narrative implications of being victimized, culminating in the root metaphor of victimization as a historical event. We argue why the narrative approach is particularly suited to the study victimization and its aftermath, including the interaction with justice processes and social surroundings. Suggestions for future research are included.
“…Service providers who are also service users are perceived as more sensitive to client needs, and there is a promotion of hope and an aspect of positive role-modeling which occurs (Walsh, 1996). Selfhelp groups, which are run by service users and can include professional input, have been correlated with a reduction in psychiatric symptoms, hospitalization and medication dependence (Dadich, 2009). Self help/support groups have the following components: shared experience of mental illness which develops into unique insight; the group determines their own activities; the most effective way to be helped is to give help; support is reciprocal; the focus is not on pathology but rather on inner strength; support is free and not financially driven; support is provided by social interaction; the group is not dependent on professional help, rather they can manage by themselves with the wisdom gained from experience (Dadich, 2009).…”
Section: Service-user Run Servicesmentioning
confidence: 99%
“…Selfhelp groups, which are run by service users and can include professional input, have been correlated with a reduction in psychiatric symptoms, hospitalization and medication dependence (Dadich, 2009). Self help/support groups have the following components: shared experience of mental illness which develops into unique insight; the group determines their own activities; the most effective way to be helped is to give help; support is reciprocal; the focus is not on pathology but rather on inner strength; support is free and not financially driven; support is provided by social interaction; the group is not dependent on professional help, rather they can manage by themselves with the wisdom gained from experience (Dadich, 2009). Lawn, Smith and Hunter (2008) studied the use of peer support groups to reduce re-admission to, and to promote early admission from, hospital, finding that people who experience mental illness (and are living well) can provide valuable support for other people with mental illness.…”
Section: Service-user Run Servicesmentioning
confidence: 99%
“…Previous research by Dadich (2009) indicates that service-user run services have the freedom to include professionals in their service delivery if they wish, however there is a focus on learning from the wisdom consumers" have gained through experience. Some consumers discussed the possibility for spending time with other people with mental illness as a negative experience, as there is potential for this to increase negative symptoms.…”
Section: Peer Providersmentioning
confidence: 99%
“…Further research into this area would be beneficial, and as consumers suggested the groups dynamics may depend significantly on the level of wellness which is within the group. Overall, participation in a service-user run group has been found to be a constructive activity as studies have found a correlation between involvement in service-user run/self-help groups and a reduction in psychiatric symptoms, hospitalisation and medication dependence (Dadich, 2009).…”
The purpose of the present research was to investigate consumer perspectives of mental health service provision in Cambridge and whether services were helpful in facilitating recovery. Cambridge is a small township in the Waikato region, approximately twenty-five kilometers southeast of Hamilton. The study aimed to: gain an understanding of consumers" interpretations of recovery; identify consumer perspectives of service delivery in Cambridge; assess whether services in Cambridge are working from a recovery ethos; and determine how consumers" think service delivery could be improved. Interviews with 14 consumers of mental health services were completed. The key findings of this study suggest that the mental health needs of Cambridge consumer"s were not being met. More specifically, consumers" who had severe or mild mental illness were reasonably happy with service delivery. However, consumers whose mental illness impacted their life considerably, yet their symptoms were not deemed severe enough to access public services, identified significant discrepancies between service provision and recovery facilitation.
Sensemaking is rooted in identity construction and it is a particularly interpersonal process. Moreover, traumatic experiences are known to cause people to engage in sensemaking processes and identity construction. However, knowledge of how this works in an interpersonal, community setting, is lacking. The aim of this study is to assess how peer support contributes to the sensemaking processes and identity construction in the aftermath of trauma. Data from an observational study of organised peer support groups for (co)victims of serious crimes and survivors of traumatic loss were analysed using inductive thematic analysis. Results show how participants of peer support groups move through several phases of sensemaking and identity construction in a fluid, dynamic, way. Identity work is collectively done. Through coconstruction of their identities, participants are able to make sense of a traumatic experience and progress towards a more self‐aware and self‐centred identity.
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