Archiving Settler Colonialism 2018
DOI: 10.4324/9781351142045-14
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Reprinting the past

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“…The work of James Frazer (1910) has come under particular scrutiny as a classic example of “armchair anthropology”, i.e., Frazer was writing from Europe and basing his ethnographies on accounts provided by missionaries and other “informed individuals”, without actually experiencing the colony for himself or conducting any interviews with local people (Fraser, 1990, see also Mutambo, 2015). As Renzo Baas (2018) describes, the colony and its inhabitants were constructed through a series of tropes which presented its landscape as “empty” and its inhabitants as “barbaric” and “savage”, and therefore in need of Western intervention: an image which continues to be revitalised via German publishing in Namibia (Kalb, 2018; see also van der Hoog, 2022). The trope of “African violence”, and particularly the politicised arguments concerning the Mfecane, has also been used as justification for Apartheid (Epprecht, 1994).…”
Section: Introductionmentioning
confidence: 99%
“…The work of James Frazer (1910) has come under particular scrutiny as a classic example of “armchair anthropology”, i.e., Frazer was writing from Europe and basing his ethnographies on accounts provided by missionaries and other “informed individuals”, without actually experiencing the colony for himself or conducting any interviews with local people (Fraser, 1990, see also Mutambo, 2015). As Renzo Baas (2018) describes, the colony and its inhabitants were constructed through a series of tropes which presented its landscape as “empty” and its inhabitants as “barbaric” and “savage”, and therefore in need of Western intervention: an image which continues to be revitalised via German publishing in Namibia (Kalb, 2018; see also van der Hoog, 2022). The trope of “African violence”, and particularly the politicised arguments concerning the Mfecane, has also been used as justification for Apartheid (Epprecht, 1994).…”
Section: Introductionmentioning
confidence: 99%