2018
DOI: 10.1080/17539153.2018.1471081
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Representing the West and “non-believers” in the online jihadist magazinesDabiqandInspire

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Cited by 18 publications
(3 citation statements)
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“…Qualitative studies have found that different forms of jihadist discourse include features like merging group and individual identities (Rothenberger et al, 2016); tailoring content to the addressees' perceived gender, as well as perpetuating a differentiation of the social roles of each gender (Johnston, Iqbal & True, 2020; see also Bermingham et al, 2009 on gender differences in radicalized individuals online); a polarized worldview in which agents are ascribed to opposing parties, such as 'good ' or 'bad', 'us' or 'them' (El-Nashar & Nayef, 2019;Etaywe & Zappavigna, 2021;Patterson, 2022); elements that convey negative polarity and explicit judgment in relation to the authors' religious and moral standards (Etaywe & Zappavigna, 2021); legitimizing violence by drawing on moral principles (i.e., a particular understanding of the Islamic religion; Rothenberger et al, 2016;El-Nashar & Nayef, 2019;Etaywe & Zappavigna, 2021); and presenting the Muslim community as a victim of the 'West' (cf. Lorenzo-Dus & Macdonald, 2018;Lorenzo-Dus, Kinzel & Walker, 2018), as a key element of a narrative that may lead radicalized individuals to take on the role of 'righter of wrongs' (Renaut, 2019;cf. Ingram, 2016).…”
Section: Linguistics and Terrorist Discoursementioning
confidence: 99%
“…Qualitative studies have found that different forms of jihadist discourse include features like merging group and individual identities (Rothenberger et al, 2016); tailoring content to the addressees' perceived gender, as well as perpetuating a differentiation of the social roles of each gender (Johnston, Iqbal & True, 2020; see also Bermingham et al, 2009 on gender differences in radicalized individuals online); a polarized worldview in which agents are ascribed to opposing parties, such as 'good ' or 'bad', 'us' or 'them' (El-Nashar & Nayef, 2019;Etaywe & Zappavigna, 2021;Patterson, 2022); elements that convey negative polarity and explicit judgment in relation to the authors' religious and moral standards (Etaywe & Zappavigna, 2021); legitimizing violence by drawing on moral principles (i.e., a particular understanding of the Islamic religion; Rothenberger et al, 2016;El-Nashar & Nayef, 2019;Etaywe & Zappavigna, 2021); and presenting the Muslim community as a victim of the 'West' (cf. Lorenzo-Dus & Macdonald, 2018;Lorenzo-Dus, Kinzel & Walker, 2018), as a key element of a narrative that may lead radicalized individuals to take on the role of 'righter of wrongs' (Renaut, 2019;cf. Ingram, 2016).…”
Section: Linguistics and Terrorist Discoursementioning
confidence: 99%
“…Other cybercrime contexts, such as terrorism and online extremism have benefitted from more linguistic scrutiny. In recent years, terrorism propaganda has been analysed using Corpus Linguistics and CADS methods (see Kinzel, 2016;Baker & Vessey, 2018;Lorenzo-Dus et al, 2018). In the case of terrorism, integrating 'linguistic tools of enquiry can advance current knowledge of jihadist ideology groups' (Lorenzo-Dus et al, 2018: 1).…”
Section: A Language-based Approach To a Social Challenge (Online Grooming)mentioning
confidence: 99%
“…522-523). Lorenzo-Dus et al (2018) conclude that while both Inspire and Dabiq authors construct an "us versus them" dichotomy between their respective groups and Westerners/non-believers, "Dabiq's discursive representation of 'the West' targets a wider variety of individuals and groups of people and geographical locations than Inspire's" and that "Inspire places a greater focus on the pejorative construction of 'the West' than Dabiq, suggesting that Al-Qaeda places more emphasis than ISIS on presenting 'the West' as the enemy of jihad" (Lorenzo-Dus et al, 2018, p. 521).…”
Section: International Relations Scholar Nadia Al Dayel and English S...mentioning
confidence: 99%