1989
DOI: 10.1146/annurev.an.18.100189.001515
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Representations of International Tourism in the Social Sciences: Sun, Sex, Sights, Savings, and Servility

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Cited by 499 publications
(65 citation statements)
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“…Whether this search accords with conventional idealised rationalisations for the encouragement of tourism is another matter: it is claimed that tourism broadens the mind, breaks down ignorance of other cultures, and so on. This is unlikely, if at all, to be the case (Crick, 1989;MacCanncll, L989). Places are not marketed by capitalist enterprises with these intentions in mind, although they may be part of advertising campaigns run by state-funded national tourism organisations.…”
Section: The Commodification Of Placementioning
confidence: 97%
See 1 more Smart Citation
“…Whether this search accords with conventional idealised rationalisations for the encouragement of tourism is another matter: it is claimed that tourism broadens the mind, breaks down ignorance of other cultures, and so on. This is unlikely, if at all, to be the case (Crick, 1989;MacCanncll, L989). Places are not marketed by capitalist enterprises with these intentions in mind, although they may be part of advertising campaigns run by state-funded national tourism organisations.…”
Section: The Commodification Of Placementioning
confidence: 97%
“…The highly publicised and politically charged return of Uluni to its Aborigine owners has strengthened the Rock as a tourist attraction as it is now more than ever a manifestly sacred and mystical site to Aborigines* By having contact with Aborigines as tour guides, park rangers, artisans, or simply as part of the backdrop to the monolith, the tourist experience is more 'meaningful' and 'authentic'. There is little pretence, however, that the transitory experience is remotely capable of breaking down myths, misconceptions, and prejudices held by White Australia about Aborigines (Fiske et al, 1987), Tourism has in fact been interpreted as a mechanism of internal colonialism as far as 'fourth world* peoples like the Aborigine, Maori, Innuit, and Indian are concerned (Crick, 1989).…”
Section: The Commodification Of Placementioning
confidence: 99%
“…Representations are a form of commercial exchange in cultural tourism (Crick, 1989) designed to be understood by tourists in light of their own social-specific contexts, a vehicle for marketing that caters to sentiments of escape and the exotic. Touristic representations become associated with economic and social power as tourists' and local residents' cultural identity, expectations and experiences become entwined in complex relationships that blur boundaries and autonomy.…”
Section: Touristic Representationsmentioning
confidence: 99%
“…In the social sciences, however, tourism was not taken seriously as a subject for research, as we see in the personal histories of pioneer tourism researchers (Nash, 2007;Crick, 1989). Among anthropologists, this area of research made its debut quite recently.…”
Section: The Anthropology Of Tourismmentioning
confidence: 99%