2022
DOI: 10.1017/s1537592722000123
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Representation and Aggression in Digital Racial Conflict: Analyzing Public Comments during Live-Streamed News of Racial Justice Protests

Abstract: How do local citizens publicly converse online about the protests that follow when police kill Black residents? And do participants reflect local publics? Here we examine racial justice protests in Baton Rouge after police killed Alton Sterling in 2016. Local news streamed the protests on Facebook Live. In comments appearing below the video, locals supported and attacked each other in real-time while watching protests unfold. We assess a representative sample of these comments. First, we find surprising demogr… Show more

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Cited by 3 publications
(2 citation statements)
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“…We also believe that political scientists can recognize that attitudes about race and their purpose have changed over time while still acknowledging that processes of dehumanization maintain continuities. For example, while widespread beliefs about innate or biological Black inferiority are no longer as common as they once were and are certainly no longer used to justify chattel slavery, we should not disregard the role that less-common but nevertheless prevalent dehumanizing beliefs about Blacks may serve today in how white people talk about Black athletes by comparing them to animals or supernatural creatures (Utych 2022), how whites justify police brutality and killings (Hutchings 2015), how critics of the Obamas compare them to apes (Bobo 2017), or how whites condemn the organized racial justice protests of the Black Lives Matter movement by likening Black people to animals (Kalmoe et al 2022). Despite its changing forms, today as in the past anti-Blackness is often articulated through what Kim (2015, p. 18) calls a "metric of animality.…”
Section: Contemporary Research On Race and Dehumanizationmentioning
confidence: 99%
“…We also believe that political scientists can recognize that attitudes about race and their purpose have changed over time while still acknowledging that processes of dehumanization maintain continuities. For example, while widespread beliefs about innate or biological Black inferiority are no longer as common as they once were and are certainly no longer used to justify chattel slavery, we should not disregard the role that less-common but nevertheless prevalent dehumanizing beliefs about Blacks may serve today in how white people talk about Black athletes by comparing them to animals or supernatural creatures (Utych 2022), how whites justify police brutality and killings (Hutchings 2015), how critics of the Obamas compare them to apes (Bobo 2017), or how whites condemn the organized racial justice protests of the Black Lives Matter movement by likening Black people to animals (Kalmoe et al 2022). Despite its changing forms, today as in the past anti-Blackness is often articulated through what Kim (2015, p. 18) calls a "metric of animality.…”
Section: Contemporary Research On Race and Dehumanizationmentioning
confidence: 99%
“…As a result of a copyediting error, the original version of Kalmoe et al 2022 contains errors in table 1. Rows 5 and 6 below %BR (Male-presenting and Female-Presenting) contain values of 4% and 5%, respectively.…”
mentioning
confidence: 99%