2010
DOI: 10.18848/1447-9532/cgp/v10i02/39838
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Repositioning Refugee Students from the Margins to the Centre of Teachers’ Work

Abstract: As several notable international scholars have argued, the standardised practices of schools are problematic for many students, since they reinforce the constructed identity of a predominantly white, middle-class, English-speaking society, relecting the predominantly mono-cultural nature of the teaching workforce. Students located at the 'margins' of this institutional identity are constructed as a minority. These students are mostly from families that are socially or economically disadvantaged, and often cult… Show more

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Cited by 7 publications
(3 citation statements)
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“…This mobility has also affected children, and refugee children face academic and social challenges in addition to life challenges (Weekes et al, 2011). Refugee children are often marginalized because they come from socioeconomically disadvantaged and culturally diverse family structures (Ferfolja & Vickers, 2010;Vickers & McCarthy, 2010). In such a climate, the trauma, violence and conflicts experienced by refugee children negatively affect their development, and the importance of school as a safe haven for them becomes even more prominent (Mendenhall et al, 2020).…”
Section: Introductionmentioning
confidence: 99%
“…This mobility has also affected children, and refugee children face academic and social challenges in addition to life challenges (Weekes et al, 2011). Refugee children are often marginalized because they come from socioeconomically disadvantaged and culturally diverse family structures (Ferfolja & Vickers, 2010;Vickers & McCarthy, 2010). In such a climate, the trauma, violence and conflicts experienced by refugee children negatively affect their development, and the importance of school as a safe haven for them becomes even more prominent (Mendenhall et al, 2020).…”
Section: Introductionmentioning
confidence: 99%
“…There are no books on display or within easy reach of the children. Rather, the 'strange assemblage' of the Sudanese-Australians reinstitutes tribal and village spaces in their homes, without the mapping of petit bourgeoisie capitalism or reification of the home amongst the oedipalised English middle classes(Vickers & McCarthy, 2010). However, the atmosphere of such places is not an unhappy one, with the constant movement of young children threading with the chatter of African conversation, TV sounds and low music.…”
mentioning
confidence: 99%
“…Rather, the ‘virtual’ of the Sudanese Australians reinstitutes tribal and village spaces in their homes, without the mapping of petit bourgeoisie capitalism or reification of the home amongst the oedipalised English middle classes (cf. Vickers and McCarthy, ). However, the atmosphere of such places is not an unhappy one, with the constant movement of young children threading with the chatter of African conversation, TV sounds and low music.…”
mentioning
confidence: 99%