Reorientasi Ideologi Urban Sufism di Indonesia terhadap Relasi Guru dan Murid dalam Tradisi Generik Sufisme pada Majelis Shalawat Muhammad di Surabaya

Rubaidi, Rubaidi

doi:10.15642/teosofi.2015.5.2.294-320

Cited by 4 publications

(3 citation statements)

References 2 publications

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“…A number of studies about Urban Sufism have been conducted (Endraswara 2006;Mustofa 2012;Howell 2012;Rofhani 2013;Rubaidi 2015;Makhasin 2016). Different with previous studies, this paper will discuss about how the transformation of conventional Sufism towards urban Sufism, the phenomenon of urban Sufism related with kyai become agents of the social transformation in the Naqsabandiyah Haqqani in Pekalongan and the discussion of urban Sufism as a popular symbol of Islamic millennial era.…”

Section: Introductionmentioning

confidence: 93%

Urban Sufism And Transformation Of Islamic Culture In Millenial Society

Nurani¹

2018

Religia

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This paper examines Sufism of urban society as a trend of popular Islamic culture in millennial society. Understanding Sufism is a foundation of searching for the alternative life problem solutions, which are currently criticized as being merely temporary and reactionary. Sufism develops from the private sphere into a popular Islamic culture through which to enhance social piety. This popular Islamic culture is a form of repetitive life habits (habitus) that is accepted collectively as a form of general habit. The formation of Sufism habits among urban society initiates the creation of urban Sufism symbols such as piety, hijab, robe, turban, sarong and others. This phenomenon gives birth to how the concepts and practices of Sufism are transformed by members of a tariqa group such as the Tarekat Naqsabandiyah Haqqani Pekalongan. Therefore, the focus of this paper is twofold. The first focus is on the discussion about the way the conventional Sufism transforms into urban Sufism. This transformation denotes a phenomenon of urban Sufism wherein a kiai (English: Javanese terminology referring to a Muslim cleric) acts as an agent of the social transformation in the Naqsabandiyah Haqqani in Pekalongan. The second focus is on the discussion about urban Sufism as a popular symbol of Islam in the millennial era.

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Section: Introductionmentioning

confidence: 93%

Urban Sufism And Transformation Of Islamic Culture In Millenial Society

Nurani¹

2018

Religia

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“…Sometimes the murshid asked him for money or other stuff. Within the training, he even received corporal punishment or slanders from his murshid (Rubaidi, 2016).…”

Section: Tracing the Theological Underpinning The Majelis Shalawat Mu...mentioning

confidence: 99%

Reinventing Wiḥdat al-Wujūd: Locality, Cultural Catharsis, and Spirituality of Majelis Shalawat Muhammad in East Java

Rubaidi

Jamaludin

Setianingsih

2022

Walisongo J. Penelit. Sos. Keagamaan

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This paper examines the teaching of Wiḥdat al-Wujūd in Majelis Shalawat Muhammad in Surabaya and Bojonegoro from 2011 to the study period. As a Sufi “organization,” Majelis Shalawat under Gus Kahar and Gus Mursyidin (murshid) learned the Sufi thoughts on Ibnu ‘Arabi doctrine. This article was established on qualitative research using participatory techniques, in which the author was deeply involved in the Majelis Sahalawat. On the one side, this paper explores the Sufi education system of Gus Kahar and Gus Mursyidin from ‘lelaku’ or riyāḍah. The result of the inquiry presented a connection between the sanad and Sufi scholars in Java. On the other hand, Sufi thought in various Majelis Shalawat indicates a strong Wiḥdat al-Wujūd thought. This article argues that the thought of Wiḥdat al-Wujūd continuing living from time to time is proven by the thoughts of the two murshids in Majelis Shalawat Muhammad in East Java. These two murshids do not directly use the term Wiḥdat al-Wujūd; instead, the term aḥad or aḥadiyah is more frequent, which is synonymous with Wiḥdat al-Wujūd doctrines of Ibnu ‘Arabi. It also emphasizes that Indonesian Sufism denotes the importance of locality and cultural catharsis within Javanese Muslim’s spiritual practices.

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“…Sepulang dari ibadah haji, namanya berubah menjadi H. Muhammad Suharto. 63 Menurut Rubaidi 64 , sosok Gus Dur sebagai president RI ke-4 tidak perlu diperdebatkan dalam perspektif sufisme. Jauh sebelum menjadi presiden, di kalangan para kyai pesantren, Gus Dur diyakini sebagai waliyullah.…”

Section: Descending Of Power Dan Ascending Of Power Dalam Relasi Sufisme Dan Negara DI Indonesia Modernunclassified

Relasi Kuasa Ulama Sufi dan Negara dalam Kultur-Budaya Politik Indonesia

Rubaidi

2021

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This article examines the critical role of the dimensions of Sufism represented by Sufi ulama in the public sphere (political power) state, either directly or indirectly. In Indonesian historicity, the relationship between Sufi ulama and the state has lasted centuries, even to the modern era. In political theory, there is a "descending of power" and an "ascending of power". Descending power is identical to religiopolitical power, namely power based on religion by placing Sufi scholars as representatives of the people and above the king's power. Power is interpreted as a political system that separates religion and state. This problematic relationship places Sufi ulama in a transcendent way to become part of the state both directly and remotely. Examples of ascending of power are shown clearly through the figures of Habib Lutfi bin Yahya and KH. Maimun Zubair (Mbah Maimun) is in the midst of a potential nation clash during the 2019 presidential election process. This study is based on secondary sources in related references and primary sources. The primary source is based on the thoughts of a Sufi teacher and the murshid of Majelis Shalawat Kubro, Shalawat Muhammad, and Shalawat Adlimiyah in East Java.

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Reorientasi Ideologi Urban Sufism di Indonesia terhadap Relasi Guru dan Murid dalam Tradisi Generik Sufisme pada Majelis Shalawat Muhammad di Surabaya

Cited by 4 publications

References 2 publications

Urban Sufism And Transformation Of Islamic Culture In Millenial Society

Urban Sufism And Transformation Of Islamic Culture In Millenial Society

Reinventing Wiḥdat al-Wujūd: Locality, Cultural Catharsis, and Spirituality of Majelis Shalawat Muhammad in East Java

Relasi Kuasa Ulama Sufi dan Negara dalam Kultur-Budaya Politik Indonesia

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