2009
DOI: 10.1103/physreve.79.051114
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Renormalization of oscillator lattices with disorder

Abstract: A real-space renormalization transformation is constructed for lattices of nonidentical oscillators with dynamics of the general form dvarphi_{k}/dt=omega_{k}+g summation operator_{l}f_{lk}(varphi_{l},varphi_{k}) . The transformation acts on ensembles of such lattices. Critical properties corresponding to a second-order phase transition toward macroscopic synchronization are deduced. The analysis is potentially exact but relies in part on unproven assumptions. Numerically, second-order phase transitions with t… Show more

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Cited by 8 publications
(10 citation statements)
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“…. Substituting this ansatz into (14) leads to a evolution equation for each mode f m (r, t). We then set f m (r, t) = e λmt c m (r) and derive the following eigenvalue equation:…”
Section: Resultsmentioning
confidence: 99%
See 1 more Smart Citation
“…. Substituting this ansatz into (14) leads to a evolution equation for each mode f m (r, t). We then set f m (r, t) = e λmt c m (r) and derive the following eigenvalue equation:…”
Section: Resultsmentioning
confidence: 99%
“…Kuramoto's model in turn has been generalized to other large systems of biological oscillators, such as chorusing frogs [6], firing neurons [7][8][9][10][11], and even human concert audiences clapping in unison [12]. The analyses often borrow techniques from statistical physics, such as mean-field approximations, renormalization group analyses [13,14], and finite-size scaling [15,16]. There has also been traffic in the other direction, from biology back to physics.…”
mentioning
confidence: 99%
“…Spatial networks of spiking elements can exhibit a variety of dynamical behaviors [23][24][25][26][27]. We here reported on a novel phenomenon, namely recurrent events of synchrony, emerging robustly from networks of identical, deterministic oscillators.…”
mentioning
confidence: 96%
“…additionally, scholars ranged between interpretations that saw Baalism as displacing Yahwism, and those that hypothesized an amalgamation and identification of Yahweh with Baal. No agreement emerged, however, over the precise identity of the singular, canaanite 'Baal' in question, with proposals including Baal-shamem, Baal-Hadad, and others (see Eissfeldt 1939;Östborn 1956;Wolff 1974;andersen and Freedman 1980). Even so, in the mind of most interpreters, the majority or entirety of the various religious elements and practices mentioned in Hosea were condemned because they had become co-opted or at least tainted by the worship of Baal.…”
Section: Tradition and Redactionmentioning
confidence: 99%
“…the first category of metaphor study, which explores the book's images for God and the people, is the most common, with some emerging engagement with Hosea's depictions of the natural world and their ecological implications (e.g., loya 2008). commentaries from throughout the twentieth century highlight the use of family images (husband-wife, parentchild) as the major depictions of the relationship between God and the people, but also stress the vast array of metaphors used for both God and the people, especially in the oracles in Hosea 4-14 (see Östborn 1956;Wolff 1974;limburg 1988). these metaphors fall into several clusters, including representations of God with personal imagery (judge, farmer, physician), animal imagery (moth, lion, she-bear), and plant imagery (cypress tree, rottenness), as well as representations of the people with similar animal and agricultural metaphors (stubborn heifer, silly dove, grapes, cake, chaff).…”
Section: New Lines Of Inquirymentioning
confidence: 99%