1995
DOI: 10.1016/0305-4403(95)90007-1
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Remedy for an 8500 year-old plastered human skull from Kfar Hahoresh, Israel

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Cited by 21 publications
(14 citation statements)
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“…It is, therefore, a process of recreating the physical structure that embodies both the living and the dead, one that transcends different realms through the application of plaster, clay, and paint. It is also clear that community or household members often replastered the removed skulls several times, applying multiple layers of plaster and paint (Hershkovitz et al 1995;Hershkovitz et al 1996). In this context, then, such skulls served as dynamic ritual objects probably used for many years if not generations.…”
Section: Images and Memorymentioning
confidence: 99%
“…It is, therefore, a process of recreating the physical structure that embodies both the living and the dead, one that transcends different realms through the application of plaster, clay, and paint. It is also clear that community or household members often replastered the removed skulls several times, applying multiple layers of plaster and paint (Hershkovitz et al 1995;Hershkovitz et al 1996). In this context, then, such skulls served as dynamic ritual objects probably used for many years if not generations.…”
Section: Images and Memorymentioning
confidence: 99%
“…The central funerary area comprises numerous lime-plastered surfaces, low bounding and slope-breaking walls, cists, platforms and associated features and installations, as well as human graves. Over 60 individuals have been identified from the three main grave clusters and other contexts (Eshed, GoringMorris, & Hershkovitz, in press;Goring-Morris & Horwitz, 2007;Hershkovitz et al, 1995;Horwitz & Goring-Morris 2004;Simmons et al, 2007). 2.…”
Section: The Site and Its Settingmentioning
confidence: 97%
“…Little attention has been devoted to considering how objects and the rituals in which they may have been employed might inform us about Neolithic perceptions of ancestry, memory, and commemoration. For the most part researchers have focused on developing detailed descriptions of the materiality of ritual (e.g., Bienert1991; Garfinkel 1994) or, more recently, the technology of the production of plastered skulls and anthropomorphic figurines (e.g., Bonogofsky 2002;Goren, Goring-Morris, and Segal 2001;Hershkovitz et al 1995).…”
Section: Early Neolithic Villages: Backgroundmentioning
confidence: 99%
“…Other MPPNB settlements, such as Beisamoun, portrayed individuals with closed eyes shaped in clay, creating the appearance of someone sleeping, or with an open eye modeled in plaster (Griffin, Grisson, and Rollefson 1998). It is also possible that only Hershkovitz (1989), Griffin et al (1998), Goren et al (2001), Hershkovitz et al (1995), Stordeur (2003a, b) people at certain sites employed cinnabar and ochre for pigmentation (see Goren, Goring-Morris and Segal 2001). Thus, MPPNB skull plastering should be conceived of as a shared regional system of embodiment with variation in practice based on particular local histories ( fig.…”
Section: Regeneration Of Life From Plastermentioning
confidence: 99%