Religiusitas Dengan Gaya Hidup Hedonisme: Sebuah Gambaran Pada Mahasiswa Universitas Syiah Kuala

Saputri, Ardilla; Rachmatan, Risana

doi:10.24014/jp.v12i2.3230

Cited by 14 publications

(15 citation statements)

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“…This is supported by research that student age dominates hedonic behavior and according to the phenomena described in the previous chapter. [73] It can be concluded that the phenomenon that occurred in this study, tested on the students of Syarif Hidayatullah State Islamic University in Jakarta representing Muslim women wearing hijab in the modern era. The author realizes how important it is to limit yourself to avoid hedonic behavior whose orientation is only for pleasure in life.…”

Section: Resultsmentioning

confidence: 89%

“…The phenomenon of hedonic lifestyle has been discussed in various universities in Indonesia. This is evidenced by research using case studies [10] ; [11]; [12] that hedonic behavior is found in students. The case study shows that the hedonic lifestyle considers the pleasures and pleasures of life as the main goals in one's life.…”

Section: Introductionmentioning

confidence: 93%

“…This can expand the theoretical study of the phenomena that occur in every person who tends to have hedonic behavior among the people. Then, further research can use the "instastories" feature to complete the Instagram variables that are not included in the items listed in this research questionnaire developed by Paramboukis, Skues and Wise [73] . In the next study also can use other psychological variables to be examined, such as social class status, parenting parents.…”

Section: Recommendationmentioning

confidence: 99%

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Effects of Religiosity, Peer Attachment, Characteristics of Instagram social media usage on Hedonic Behavior

Deviana¹,

Tresniasari²,

Latifa³

2020

Proceedings of the Proceedings of the 1st International Conference on Religion and Mental Health, ICRMH 2019, 18 - 19 September

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This study aimed to examine the prediction of religiosity, peer attachment, instagram on hedonic behavior. Hedonic behavior is a pattern of life that directs its activities to seek the pleasure of life, so that the forms of behavior that are raised in hedonic behavior usually spend more time outside the home to have fun with friends, love to give things that are not needed, and always want to be attention to the surrounding environment (Well and Tigert in Engel, [18]). The design used in this study was multiple regression research design. The result showed that: (1) religiosity, peer attachment, instagram contributed effect about 18.2% (R2 = 0.182) on hedonic behavior. (2) Based on the results of hypothesis testing of each variable that has been carried out there are three independent variables that have a significant effect on hedonic behavior, namely sinful acts by religiosity, instagram usage, and number of followers.

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Section: Resultsmentioning

confidence: 89%

Section: Introductionmentioning

confidence: 93%

Section: Recommendationmentioning

confidence: 99%

See 1 more Smart Citation

Effects of Religiosity, Peer Attachment, Characteristics of Instagram social media usage on Hedonic Behavior

Deviana¹,

Tresniasari²,

Latifa³

2020

Proceedings of the Proceedings of the 1st International Conference on Religion and Mental Health, ICRMH 2019, 18 - 19 September

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“…Psychological study demonstrates that religious beliefs and practices are associated with greater life satisfaction, happiness, positive affect and increased morale (Koenig and Larson, 2001). Studies also proved the negative relationship between religiosity and juvenile delinquency (Aviyah and Farid, 2014;Nisya and Sofiah, 2012); and a negative relationship between religiosity and the lifestyle of hedonism (Saputri and Rachmatan, 2017). Other findings indicate no relationship between religiosity and attitudes toward terror behavior in prisoners of terrorism cases in Indonesia (Pertiwi and Chrisharyanto, 2016).…”

Section: Introductionmentioning

confidence: 98%

Radicalism Prevention Movement: Religious Manifestation of Sholawat Communities in the Mataraman

Fuad

2020

El Harakah

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Religious traditions become a form of community religiosity. One’s religious attitude can be manifested in religious forms and actions through religious rituals such as prayer, fasting, zakat, pilgrimage, and other rituals such as tahlil, istighasha, and salawat. Public openness to religious traditions will close the space for radicalization. The research method uses a qualitative approach with data collection techniques, Interviews, documentation and focus group discussion. The findings of this study: first, the salawat council becomes a forum for people who have a spirit of religiosity in carrying out religious traditions. The development of salawat assemblies in the Mataraman region is quite a lot, but there are salawat assemblies having affiliations with FPI and defend against HTI. Second, the salawat council's existence received a response from Gus (young Kyai) who then brought the salawat council as a counterweight to the previous assembly. Its presence becomes a choice for the people in neutralizing radical understanding. As the community's religious universe grows, it needs an assembly that can lead to Islam's concept wasathiyah. Tradisi keagamaan menjadi wujud dari religiusitas masayarakat. Sikap religiusitas seseorang dapat diwujudkan dalam bentuk dan tindakan keagamaan melalui ritual-ritual kegamaan seperti, salat, puasa, zakat, haji, dan ritual lain seperti tahlil, istighasha, dan salawat. Keterbukaan masyarakat pada tradisi agama akan menutup ruang gerak radikalisasi. Metode penelitian menggunakan pendekatan kualitatif dengan teknik pengumpulan data, wawancara, dokumentasi dan FGD. Temuan penelitian ini: pertama, majelis salawat menjadi wadah bagi masyarakat yang mimiliki spirit religiusitas dalam menjalankan tradisi keagamaan. Perkembangan majelis salawat di wilayah Mataraman cukup banyak, akan tetapi ada majelis salawat yang memiliki afiliasi dengan FPI dan melakukan pembelaan terhadap HTI. Kedua, keberadaan majelis salawat tersebut mendapat respon dari Gus (kyai muda) yang kemudian memunculkan majelis salawat sebagai penyeimbang majelis sebelumnya. Kehadirannya menjadi pilihan bagi umat dalam menetralisir paham radikal. Seiring meningkatnya semangat keagamaan masyarakat, maka dibutuhkan majelis yang dapat mengarahkan pada konsep Islam wasatiyah.

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“…Hedonistic lifestyle ini akan menjadi ciri khas dari mahasiswa yang akan membentuk identitas yang berbeda dengan identitas pada masa remaja Penelitian ini penting untuk diteliti yang pertama karena belum pernah ada penelitian yang dapat membuktikan pengaruh antara citra diri terhadap kecenderungan hedonistic lifestyle. Penelitian sebelumnya yang telah diketahui oleh peneliti yaitu terkait penggabungan hedonistic lifestyle dengan kontrol diri yang dilakukan penelitian oleh Azizah & Indrawati (2015), konsep diri yang dilakukan penelitian oleh Brilliandita & Putrianti (2015), persepsi yang dilakukan penelitian oleh Nadzir (2015), religiusitas yang dilakukan penelitian oleh Saputri & Risana (2016), Shoping Addiction yang dilakukan penelitian oleh Prasetyo (2017), konformitas teman sebaya yang dilakukan penelitian oleh Sholikhah & Dhania (2017), keluarga yang dilakukan penelitian oleh Trimartati (2014), regulasi emosi yang dilakukan penelitian oleh Anjelita (2017), Konsumtif yang dilakukan penelitian oleh Anggraini & Santhoso (2017), harga diri yang dilakukan penelitian oleh Maisyaroh (2016), dan kepribadian yang dilakukan penelitian oleh Amalia (2017).…”

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Citra Diri Terhadap Kecenderungan Hedonistic Lifestyle Pada Mahasiswa

2021

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Hedonistic lifestyle is a lifestyle that is intended for pleasure seeking, one of the factors that influence is self image. The tendency of hedonistic lifestyle in students is intended to show identity, personal personality, and the formation of characteristics so as to create good interpersonal relationships and facilitate social interaction. The purpose of this study was to determine the effect of self-image on the tendency of hedonistic lifestyle, the level of hedonistic lifestyle, and the image of self-image in students. This study uses a quantitative method of causal relationships with the sampling technique used is cluster sampling of 348 students. The scale used is a Likert scale with the results of the validity and reliability test is overall valid and reliable. The results of the analysis state that there is an influence between the two variables with a significance coefficient of 0.573> 0.05. The analysis test results showed that there was a significant positive relationship between self-image and hedonistic lifestyle. Descriptive hedonistic lifestyle test results showed high categories (50.9%), low (49.1%), self-image showed high categories (50.6%), low (49.4%). Descriptive test results showed no differences in terms of gender, age but there were differences in terms of allowance.

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Religiusitas Dengan Gaya Hidup Hedonisme: Sebuah Gambaran Pada Mahasiswa Universitas Syiah Kuala

Cited by 14 publications

References 0 publications

Effects of Religiosity, Peer Attachment, Characteristics of Instagram social media usage on Hedonic Behavior

Effects of Religiosity, Peer Attachment, Characteristics of Instagram social media usage on Hedonic Behavior

Radicalism Prevention Movement: Religious Manifestation of Sholawat Communities in the Mataraman

Citra Diri Terhadap Kecenderungan Hedonistic Lifestyle Pada Mahasiswa

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