The formation of identity in a secularized world is different from formation in a religious oriented society. In this situation, educating young people and guiding their personhood formation is even more a task of connecting to the pupils from out of your own heart. A Catholic religious teacher can be a mirror for these young people when answering three questions for her or himself and share these openly with her or his pupils. At the micro level: Who am I as a person? What is in my soul?; at the meso level: What am I doing as a professional and religious teacher?, and at the macro level: Where do I work? What is my context? And how do I deal with that? Keywords Moral compass • Religious education • Identity • Teaching through religion This article addresses the question of "Who am I, the religious educator?" It concerns both the teacher in secondary education and the instructor in tertiary education teacher training. The teacher or instructor's very self plays a significant role when the formation of (mostly young) people is the central goal. This immediately means something for the attitude and skills of the educator. The educator needs receptivity her or himself if the students are to open up and become more receptive. This openness and authenticity are an essential part of religious education (Baumfield 2015). Something is learned when those who take the role of educator upon themselves hold their experiences up as a mirror, or as an invitation to the students. Pupils will have to be formed in such a way as to equip them to deal with the many choices that they have to make every day. In other words, they have to develop a moral compass. This compass will have to be a conscious set of values and motivational reasons that young people construct for themselves in today's world and which they can use in the future when faced with difficult choices. This article focuses particularly on the role religion, tradition and worldviews can play in secularized classrooms, whether the school subject is 'citizenship education', 'worldview education' or 'religious education'. Traditions that are rooted in the past have to be openly discussed in a genuine * Monique van Dijk-Groeneboer