2023
DOI: 10.32350/jitc.131.17
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Religious Pluralism and Harmony among Buddhist - Muslim Communities Living in East Lampung, Indonesia

Abstract: Village communities are usually homogeneous, so the presence of other groups often leads to rejection. In addition, the nature of the majority-minority relationship within the prevailing religious and ethnic background has the potential to cause conflict. However, the people of Sumber Sari village, East Lampung have successfully eluded such a conflict. This paper strives to show the interaction between religious communities that are positively intertwined. It uses a case study approach with a purposive sample.… Show more

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Cited by 4 publications
(3 citation statements)
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“…This is in line with what happens between Muslims and Buddhists who are able to maintain harmonious relationships through good communication. 30 Indonesia as a pluralistic country must instill a pluralist nationalist 31 attitude, accepting differences in the frame of unity. 32…”
Section: Analyzis Of Communication Dynamics Of Deliksari Village Comm...mentioning
confidence: 99%
“…This is in line with what happens between Muslims and Buddhists who are able to maintain harmonious relationships through good communication. 30 Indonesia as a pluralistic country must instill a pluralist nationalist 31 attitude, accepting differences in the frame of unity. 32…”
Section: Analyzis Of Communication Dynamics Of Deliksari Village Comm...mentioning
confidence: 99%
“…Tidak hanya antar umat namun juga antar pemeluk dalam satu agama. Terbentuknya kerukunan antar umat beragama ditunjukkan dari hasil penelitian Saehu, yang menunjukkan kerukunan antar umat beragama Buddha dan Islam di Lampung Timur terpelihara dengan baik (Saehu & Muchtar, 2023). Disisi lain konflik internal dalam umat Buddha juga masih terjadi penelitian Tri menunjukkan masih adanya gesekan antar umat Buddha di desa lenek NTB Pada tahun 2004, Dusun Lenek mengalami konflik agama Buddha yang berakar dari perpecahan menjadi dua Vihara dan membentuk dua kelompok, yakni kelompok Theravada dan Buddhayana.…”
Section: Pendahuluanunclassified
“…With a pattern of direction, information, and guidance every Friday as a field and social reality in building the civilization [8] of the Muslim community. [9] Through DDII the appointment and placement of preachers in mosques is carried out through a coordinator for sending preachers at DDII. As a form of increasing the (ta'mir prosperity) of the mosque, with his DDII, Natsir appointed preachers or missionaries according to the knowledge and momentum desired by the people.…”
Section: Introductionmentioning
confidence: 99%