1990
DOI: 10.1093/jcs/32.3.567
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Religious Liberty and the Abortion Debate

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Cited by 9 publications
(3 citation statements)
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“…For example, the amicus brief of the American Jewish Congress, United Methodist Church, and others in Poelker v. Doe (1977) identifies the Catholic theology that a soul is given at conception as being the driving force behind anti-abortion laws (American Jewish Congress 1976, 8). This view had also taken hold among some of the Southern Baptist leadership (see e.g., Simmons 1990). A 1981 pamphlet on abortion by Christian Life Commission even stated, “Christians may properly work to change [using abortion for birth control] without moving to the other extreme and insisting that the whole nation be required to accept the Roman Catholic dogma related to abortion as the law of the land” (Hankins 2002, 171).…”
Section: Catholicism and Church-state Separationmentioning
confidence: 95%
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“…For example, the amicus brief of the American Jewish Congress, United Methodist Church, and others in Poelker v. Doe (1977) identifies the Catholic theology that a soul is given at conception as being the driving force behind anti-abortion laws (American Jewish Congress 1976, 8). This view had also taken hold among some of the Southern Baptist leadership (see e.g., Simmons 1990). A 1981 pamphlet on abortion by Christian Life Commission even stated, “Christians may properly work to change [using abortion for birth control] without moving to the other extreme and insisting that the whole nation be required to accept the Roman Catholic dogma related to abortion as the law of the land” (Hankins 2002, 171).…”
Section: Catholicism and Church-state Separationmentioning
confidence: 95%
“…This is evident in Southern Baptist pastor George W. Truett's famous 1920 sermon on the steps of the United States Capitol, where he developed a lengthy contrast between the Baptist and Catholic views of church-state relations and church polity, calling the two religious messages "the very antipodes of each other" (Truett 2011(Truett [1920). This view had also taken hold among some of the Southern Baptist leadership (see e.g., Simmons 1990). As such, separationists were able to paint pro-life policies as establishing a particular religion -Catholicismin amicus briefs, hearings, and public statements.…”
Section: Catholicism and Church-state Separationmentioning
confidence: 98%
“…Some argue that this principle is supported by America's tradition of church-state separation that supposedly entails that the U.S. Constitution's Free Exercise and Establishment Clauses require that a religious view of the human person and the common good cannot be imposed on citizens who disagree with that view (see, e.g., Simmons, 2000;1990).…”
Section: Introductionmentioning
confidence: 99%