2014
DOI: 10.1177/0038038514547898
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Religious Heterogeneity and Cultural Diffusion: The Impact of Christian Neighbors on Muslim and Druze Women’s Participation in the Labor Force in Israel

Abstract: This study exploits the unique demographic structure of the Arab-Palestinian minority in Israel and their geographical immobility in order to help resolve the riddle why women in the Middle East and North Africa are less likely to participate in the labor force than women elsewhere in the world. We show that, controlling for economic variables, Muslim and Druze Arab women are more likely to enter the labor force if they live in a locality where Christian Arabs live as well. A possible explanation of this findi… Show more

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Cited by 20 publications
(20 citation statements)
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“…It is interesting that regression specications with dierential eects based on traditionality at the household level, as opposed to the town level, resulted in mostly non-signicant coecient estimates (as in Table 3). When compared with the results from Table 5, this strengthens the notion that it is social stigma that is driving the negative eects, rather than just traditionality, as traditionality at the town level should drive responses to social stigma much more than traditionality at the household level -see reinforcement of this in Yonay et al (2015), discussing the importance of neighbors as determinants of female labor force participation in the Arab sector in Israel.…”
Section: Dierential Eects Based On Socioeconomic Status and Time Elapsed Since Initial Public Transportation Penetrationsupporting
confidence: 60%
“…It is interesting that regression specications with dierential eects based on traditionality at the household level, as opposed to the town level, resulted in mostly non-signicant coecient estimates (as in Table 3). When compared with the results from Table 5, this strengthens the notion that it is social stigma that is driving the negative eects, rather than just traditionality, as traditionality at the town level should drive responses to social stigma much more than traditionality at the household level -see reinforcement of this in Yonay et al (2015), discussing the importance of neighbors as determinants of female labor force participation in the Arab sector in Israel.…”
Section: Dierential Eects Based On Socioeconomic Status and Time Elapsed Since Initial Public Transportation Penetrationsupporting
confidence: 60%
“…This finding can be explained by the fact that the Christian Arab population differs from the Muslim, Northern Bedouin and Druse groups in that they are more educated. Indeed, Christian society is marked by high socioeconomic status and a more modern lifestyle (for example, lower fertility rates) [ 94 , 95 ]. Their relatively low vaccination uptake may be tied to their higher education and literacy levels, which enable Christian mothers to search for information from other sources [ 94 96 ].…”
Section: Discussionmentioning
confidence: 99%
“…The Arab population in Israel consists 25% of the Israeli population, with 92% of the former living in an exclusively Arab inhibited towns and villages whereas the others live in an intermixed Jewish-Arab cities (Yonay, Yaish, & Kraus, 2015).…”
Section: The Arab Population In Israel and Literacymentioning
confidence: 99%
“…The Christian population is characterized by higher academic achievements, higher marriage mean age, lower birth rate and larger income (Khattab, 2002;Kraus & Yonay, 2000). The Druze and the Muslim community, excluding the Bedouin population, are found to share equivalent socio-economic conditions (Yonay, Yaish, & Kraus, 2015). In contrast, the Bedouin population is nomadic agrarian that live in recognized and unrecognized villages.…”
Section: The Arab Population In Israel and Literacymentioning
confidence: 99%